The philosophy of life, and philosophy of language, in a course of lecturesSchlegel, Friedrich von
Philosophy
The philosophy of life, and philosophy of language, in a course of lectures
Schlegel, Friedrich von
Language and languages -- Philosophy; Life; Philosophy
final triumph of the divine and eternal revelation in the light of a new
manifestation of truth, and almost as a new religion; far greater was
the aberration of those who formed the conception of, and hoped to
attain to, an ever-advancing science altogether without God, or at least
one which, proceeding side by side with Him, should never come into
vital contact with Him! But men can not thus pass along by the side of
Omnipotence, without coming into contact with him; and every effort to
rise into the higher regions of truth, which is begun and intended to
remain wholly without God, will, sooner or later, be directed against
Him. And every branch of knowledge, and more especially the highest, if
it be without God, is but a false light of the mind [_geist_], which
will only too soon beguile it into the olden darkness of the soul. And
so it came to pass then. For under this smooth surface of a seeming
moral mildness, the lurking poison suddenly broke out, as it were, by a
fearful conspiracy of the times, spreading its contagion far and wide,
and corrupting every thing that came within its reach--even as it had
been predicted of it in the second book of the future.[44]
For even out of the struggle of good against evil, the latter suddenly
arose again in a new and unexpected shape, coming forth, as it were, out
of the sea, and the moral world was transformed into a sea of blood. And
so, indeed, in these prophetic pages, it is predicted of the enigmas of
the last days. Now, throughout this great catastrophe of the world, so
far as it can be regarded as a peculiar and especial, but historical
warning from God, and a revelation of the divine will, we may trace,
among the better disposed, the same gradation of illumination, advancing
through the ascending series of sense, soul, and spirit, that we have
already noticed, on a larger scale, in the course of the history of
mankind. The senses of many individuals become, indeed, more and more
open, the more clearly they recognized, by its historical characters,
the fatal abyss to which the age of the world was drawing nigh. The
epoch of the restoration was, moreover, followed by a general revolution
in the sentiments, the moral principles, and prevailing pursuits of men.
The third step, however, of a right and true knowledge which, from the
position of a full scientific enlightenment of the mind or spirit,
should penetrate into the profoundest depths of truth, is still wanting,
or at any rate exists as yet only in a very imperfect degree. This
property is the defective point in the problem of the age, and in all
attempts hitherto made to solve it.
Public-domain text, read in full here on John Shaqi.
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