The philosophy of life, and philosophy of language, in a course of lecturesSchlegel, Friedrich von
Philosophy
The philosophy of life, and philosophy of language, in a course of lectures
Schlegel, Friedrich von
Language and languages -- Philosophy; Life; Philosophy
Every great and remarkable event which marks an epoch in the political
history of nations and the world, may, perhaps, be regarded as a
dispensation of justice. If, then, such an event, however partial and
confined to a single people or empire, or at most extending to an entire
age, may be looked upon as a sign of judgment already commencing, or at
least of a retribution threatening, but mercifully suspended, the same
mode of consideration may, with as good reason, be applied to every
resolution of the political world on the grave questions of peace and
war: for the power of making war and peace is, at all events, the
peculiar and characteristic prerogative of the supreme authority in the
state. Now, the simplest standard, perhaps, of judging of the justice of
either is, if we may so speak, to ask, Is the proclamation of war or the
treaty of peace so entirely founded on truth, so perfectly correspondent
to the righteous and judicial character of God, that man need not fear
to lay them before the Judge of the whole world for His ratification? If
such be the case, then most assuredly are they right and righteous,
whatever be their consequences, or whatever be the judgment that men
may pass upon them. But, otherwise, if the manifesto of war contain
nothing but shallow and specious pretexts painfully raked together, or
of fine-colorable phrases which even the eye of the world can see
through, if a light touch of truth be only thrown over it in the hope of
concealing the conqueror’s lust of aggrandizement, or the equally
destructive principle of an old national feud or jealousy--if, in the
pacification, under ambiguous terms and cunningly-devised phrases, the
seeds of a future war be carefully sown, and thus the worst disease of
the political world be propagated and multiplied from generation to
generation, then most assuredly the guardian eye of Eternal Justice has
not watched over its completion, and bestowed on it His blessing, but
another and a very different coadjutor has had his hand in the game--the
spirit of untruth, viz., and of corruption, of strife and ruin, whom no
name so exactly describes as that of a “liar from the beginning.”
Public-domain text, read in full here on John Shaqi.
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