Logical implication is often an enemy of dignity and eloquence. De
Morgan[54] relates "a tradition of a Cambridge professor who was once
asked in a mathematical discussion, 'I suppose you will admit that the
whole is greater than its part?' and who answered, 'Not I, until I see
what use you are going to make of it.'" And the care displayed by
cautious mathematicians like Poincaré, Schoenflies, Borel, Hobson, and
Baire in abstaining from pushing their arguments to their logical
conclusions is probably founded on the unconscious--but no less
well-grounded--fear of appearing ridiculous if they dealt with such
extreme cases as "the series of all ordinal numbers."[55] They are,
probably, as unconscious of implication as Gibbon, when he remarked that
he always had a copy of Horace in his pocket, and often in his hand, was
of the necessary implication of these propositions that his hand was
sometimes in his pocket.
FOOTNOTES:
[51] _Md._, N. S., vol. iii., 1894, pp. 436-8. Cf. the discussions by W.
E. Johnson (_ibid._, p. 583) and Russell (_P. M._, p. 18, note, and
_Md._, N. S., vol. xiv., 1905, pp. 400-1).
[52] The inhabitants of "Erewhon" punished invalids more severely than
criminals. In modern times, one frequently hears the statement that
crime is a disease; and if so, it is surely false that criminals ought
to be punished.
[53] _Irrelevant_ in a popular sense; one would not say, speaking
loosely, that the fact that Brutus killed Cæsar implies that the sea is
salt; and yet this conclusion is implied both by the above premiss, and
the premiss that Cæsar killed Brutus. Cf. on such questions Venn,
_S. L._, 2nd ed., pp. 240-4.
[54] _F. L._, p. 264.
[55] Cf. Chapters XXIX and XXXVII.
CHAPTER XX
DIGNITY
We have seen, at the end of the preceding chapter, that logical
implication is often an enemy of dignity. The subject of dignity is not
usually considered in treatises on logic, but, as we have remarked, many
mathematicians implicitly or explicitly seem to fear either that the
dignity of mathematics will be impaired if she follows out conclusions
logically, or that only an act of faith can save us from the belief
that, if we followed out conclusions logically, we should find out
something alarming about the past, present, or future of mathematics.
Thus it seems necessary to inquire rather more closely into the nature
of dignity, with a view to the discovery of whether it is, as is
commonly supposed, a merit in life and logic.
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