Apparitions; Dreams; Occultism -- Early works to 1900; Parapsychology -- Early works to 1900
“It is true,” as Lord Chesterfield wrote in 1653, “I know that God can
make any such things to appear, but because he _can_, therefore to
conclude that he _doth_, is ill argued: and though divers books are full
of such stories, yet the soberest sort of men in all ages have doubted
the truth of them.” I might add to these the visions which have been so
strangely warped to interpret a subsequent event. Those of William
Rufus, and Innocent the Fourth, and Henry the Second of France, and a
thousand others from ancient history, between the assumed prophecy and
fulfilment of which, there is about as much truth as when Lady Seymour
dreamt of having found a nest of nine finches, and soon after was
married to Finch, Earl of Winchelsea, and was blessed with a brood of
nine children.
With the coincidences of life we have all been struck; the ignorant and
timid and superstitious among us with wonder: but how comparatively
trivial are these tiny drops in the wide ocean of events, and what
myriads of dreams and visions from which there are no results!
A simple incident occurred to me in the autumn of last year, which was
so complete in its association as to be for a moment startling to
myself.
Influenced by a sort of veneration for the memory of the good Gilbert
White of Selborne, I made a pilgrimage to that calm and rustic village,
so exquisitely embosomed among green meads, and beech-crowned chalk
hills, and forests embrowned with heath and fern.
On my entrance to the village, I was reflecting on the “idiot boy” who
fed on honey which he pressed from the bees he caught, when lo! at the
first door a figure, which grinned at me, and mowed and muttered, but
without the slightest _verbal_ utterance. He was an idiot, but not
White’s idiot; yet a visionary mind might readily for a moment believe
it to be a phantom of the foolish boy, immortalized, as it were, in the
“Natural History of Selborne.”
There was an imposing occurrence also, during the funeral procession of
Sir Walter Scott to Dryburgh. A halt took place for many minutes (in
consequence of an accident) precisely on the summit of the hill at
Bemerside, where a beautiful prospect opens, to contemplate which, Sir
Walter was ever wont to rein up his horse.
“In 1811,” writes Lord Byron in a letter to Mr. Murray, “my old school
and form fellow Peel, the Irish secretary, told me he saw me in St.
James’s Street; I was then in Turkey. A day or two afterwards he pointed
out to his brother a person across the way, and said, ‘There is the man
I took for Byron:’ his brother answered, ‘Why, it is Byron, and no one
else.’ I was at this time _seen_ to write my name in the Palace Book. I
was then ill of a malaria fever. If I had died, here would have been a
ghost story.”
Public-domain text, read in full here on John Shaqi.
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