Apparitions; Dreams; Occultism -- Early works to 1900; Parapsychology -- Early works to 1900
There is a happy combination of antiquity and simplicity in this land of
Gwent. Almost within the shadow of the Roman Caerleon, the Monmouthshire
peasants, at Easter and Whitsuntide, assemble to plant fresh flowers on
the graves of their relatives. How I love these old customs! the
chanting of the carol at Christmas; its very homeliness so redolent of
love and friendship: and that quaint old Moresco dance which was
introduced to England by the noble Katherine of Arragon. Then the
pastimes of Halloween and Hogmanay in Scotland, and the Walpurgis night
of Germany, and the May-day in Ireland, the festival of their patron
saint, and the Midsummer night when the bealfires cast an universal
lumination over the fells of the green isle, and the still more sacred
fire, lighted up in November in worship of their social deity, Samhuin,
whose potent influence charms the warm hearts of all the maids of Erin
around the winter hearth of their homes. I listen unto these pleasures
as if they were mine own: as children associate all the legends of their
school histories with themselves and their own time.
In every spot of this land of Wales the very names of the olden time are
before us: the romaunt of Prince Arthur and his knights is ever present
to our fancy, for he hath, as on the crag that towers over Edinburgh, a
seat on many a mountain rock in Wales; as the Cadair Arthur over
Crickhowel, and the semicircle on Little Doward, and Maen Arthur on the
moors of Cardigan.
ASTR. I never look on scenes like this without the echo of that
beautiful apostrophe of Johnson, among the ruins of Iona, whispering in
my ear.
Inspired by such an influence, I have roamed over the Isle of Elephanta,
and gazed on its gorgeous pagoda hewn from the rock, and adorned by
gigantic statues and mysterious symbols of the same eternal granite: on
the beauteous excavations of Salsette: on the wonders of Elora, and on
the classic reliques of Persepolis: on the beautiful columns of Palmyra,
the Tadmor in the wilderness, where Solomon built his “fenced city;” as
well as those arabesque and gothic temples, the abbeys and cathedrals of
our own island. I too have almost dared to think that superstition and
idolatry might be forgiven for the splendours of its architecture, even
for the elevation of those giant blocks of Stonehenge and Avebury, the
mouldering altars of the druidical priesthood, in the city consecrated
to their god.
Public-domain text, read in full here on John Shaqi.
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