The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
As it must have weight, so must it be
sustained by a skeleton; and when we examine the bones, which give
the body height and shape, we find each column (for in that sense a
bone may be first taken) adjusted with the finest attention to the
perpendicular weight that it has to bear, as well as to the lateral
thrusts to which it is subject in the motions of the body."... Again
p. 405, seq.
.... "Mr. Hunter illustrated the subject thus:--Death is apparent or
real. A man dragged out of the water, and to appearance dead, is,
notwithstanding, alive, according to the definition we have given.
The living endowments of the individual parts are not exhausted. The
sensibility may be yet roused; the nerves which convey the impression
may yet so far retain their property, that other motor nerves may be
influenced through them; the muscles may be once more concatenated, and
drawn into a simultaneous action. That vibratory motion which we have
just said may be witnessed in a muscle recently cut out of the body,
may be so excited in a class of muscles--for example, in the muscles
of inspiration--that the apparently dead draws an inspiration. Here is
the first of a series of vital motions which excites the others, and
the heart beats, and the blood circulates, and the sensibilities are
restored; and the mind, which was in the condition of one asleep, is
roused into activity and volition, and all the common phenomena of life
are resuscitated. Such is the series of phenomena which is presented in
apparent death from suffocation; but, if the death has been from an
injury of some vital part, the sensibilities and properties of action
in the rest of the body, though resident for a time, have lost their
relations, and there is a link wanting in that chain of vital actions
which restores animation. Here, then, there can be no resuscitation;
and the death of the individual parts of the body rapidly succeeds the
apparent death of the body.
Public-domain text, read in full here on John Shaqi.
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