The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
"We perceive now that our original conception of life and the terms
we use respecting it, in common parlance, are but ill-adapted to this
subject when philosophically considered. We early associate life and
motion so intimately that the one stands for the other. If we then
investigate by anatomy, we find a curious and minute mechanism in
operation, an engine and tubes for circulation, and, in short, an
internal motion of every particle of the frame; and the anatomist is
also led into the error of associating in his mind life with motion and
organization. But when we consider the subject more closely, and divest
ourselves of habits and prejudices associated with words, we perceive
that, without making any vain and even dangerous attempt at definition,
life is first to be contemplated as the peculiarity distinguishing
one of two classes into which all matter must be arranged; the one
class, which embraces all living matter, is subject to a controlling
influence which resists the chemical agents, and produces a series of
revolutions, in an order and at periods prescribed; the other, dead
matter, is subject to lapse and change under chemical agency and the
common laws of matter.
"Let us examine the body of a perfect or a complicated animal. We
find each organ possessed of a different power. But there is as yet
no conventional language adapted to our discourse on this subject,
and that is the source of many mistakes; for when a man even like
Mr. Hunter had his mind illuminated upon this science, how was he to
frame his language, when every word that he used had already a meaning
which had no reference to the discovery he had made--to the distinct
qualities which he had ascertained to belong to the living parts?...
"The difference between dead and living matter will appear to be, that
in the one instance the particles are permanently arranged and continue
to exhibit their proper character, as we term it, until by ingenuity
and practice some means are found to withdraw the arranging or uniting
influence; and then the matter is chemically dissolved: resolves into
its elements, and forms new combinations: whilst the life continues,
not simply to arrange the particles, and to give them the order or
organization of the animal body, but to whirl them in a series of
revolutions, during all which the material is passive, the law being in
the life. The order and succession of these changes and their duration
do not result from the material of the frame, which is the same in
all animals, but from that influence which we term life, and which is
superadded to the material." (_Ibid._ 408.)
Writing on Function Mr. Herbert Spencer discusses the following
question. Its interest to our argument is unmistakable.
Public-domain text, read in full here on John Shaqi.
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