So far as the writer of these pages is aware, no one has ever alleged a reason why mankind should be thus deluded. And without going further than our own country, it seems probable that this instinctive persuasion is seldom wanting amongst the greater part of our people. Although the moral consequences of such a persuasion, sometimes merely passive, may be far less than good men could desire, yet they are frequently strong enough to assist the weak and wavering when exposed to sudden temptations. In the "short and simple annals of the poor," may be read countless instances of the fact. Neglected men and women, the scorned outcasts of society, have been often held back by it from greater criminality. They have found themselves unable to acquiesce in the belief of _their_ world's opinion--the opinion of their evil friends and companions--that death must be to all creatures the certain end of all things. If, on the other hand, absolute knowledge of a future state were the natural gift of each person's understanding, there are thousands amongst our educated classes to whom the trial and terror of their own hearts would be incalculably mitigated. Numbers feel that speculative doubts concerning the Being of a God, and life after death, are sources of a continual perplexity and distress, under which they find little or no sympathy. In every fresh affliction or anxiety, such a mind has to sustain a double burden of sorrow, and concerning such it seems emphatically true, that "the heart knoweth his own bitterness." There may, however, be suggested one alleviation for every similar instance of despondency. The same rule holds in this respect as in all human pursuits,--labour is, and will always continue, the appointed path by which we must attain. The more noble the object sought, the more arduous the task and toil,--and what can be nobler than a well-grounded belief in God and Immortality? Another very large class of educated persons bear their doubts with stoical composure, account them an inevitable burden, and consider it lost time to ask questions concerning "the Unknowable." This class is sustained in its attitude by the prevalence[b] of really sceptical writings;--writings (that is) which deny the possibility of knowledge beyond the circle of positive phenomena. Maxims to this effect are not uncommonly disseminated through the periodical press, books of fiction, and other kinds of light literature. The rapidity of modern life leads men to take opinions upon trust, and keeps them back from serious investigation. An ephemeral satirist becomes in their eyes as valuable an authority as the most deeply-thinking reasoner. Much work is saved by this valuation, to say nothing of the great gain in self-complacency. And, no doubt, many persons feel particularly complacent in taking their tone from minds which are evidently no better informed, and no more finely strung than their own[c].