The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
Is the great Book of Nature--the world we live in--a closed or open
book to Man? On this question all have thought often,--and many have
written much,--students--men of science--religious teachers--poets, and
philosophers.
We ask this question of ourselves variously circumstanced, and under
various impulses. We ask it if, like Æschylus' watchman, we contemplate
"The congress of the nightly stars
Bright potentates, set proudly in the sky."
Or when we sail upon a sea made solemn by its vastness, dying in far
distance, with no boundary except itself, as each swelling wave rises
against the sky. We ask it, on some stately mountain top looking down
over light and shadow,--over the rest and the motion of the landscape.
More earnestly still, perhaps, while from the depth of a twilight
valley we admire the sunset lingering upon inapproachable alpine
snows;--rosy heights unveiling their loveliness, yet soon to be hidden
till the Light of this lower world shall shine afresh amongst their
clefts and pinnacles.
And who is not in earnest, as sunset and sunrise remind him how
the majestic clock of Time moves on? Yonder glorious luminary has
warmed with form and life countless organisms, scattered over
mountain summits, in ocean depths, through wild savannahs and
forests;--organisms throughout regions of earth, water, air, so remote
and inaccessible that their wonderful excellence of beauty has never
been beheld by Man's perishable eye. Knowing, as we cannot but know,
how soon our own eyelids must close beneath the sun, we yearn within
our soul, longing for a truer insight into the great Universe above
and beyond us; and for a firmer feeling that we ourselves are an
imperishable part of it. Somewhere in this Universe, must surely be
contained things brighter and better than those we now possess. Else,
why is it clothed so lavishly with half-revealed charms, adapted to
touch our most delicate sympathies, to win us from our worse selves,
and allure us on like willing captives to its loveliness? Awakened in
our senses, awakened in our souls, we desire to know, to feel, and to
attain;--these three impulses become our fixed and enduring aspirations.
But, how? We all remember that Undine sought a soul and found a
sorrow;--a sorrow the more intolerable, because through its burden she
first realized her hard-earned dower of coveted immortality. Yet, as
she truly says, every creature cannot but strive after that which is
naturally higher than itself.
_One_ secret of progress we soon discover. What Nature can give us
depends on what she can tell us. And here is a prevailing motive for
the endeavour to unclose fair Nature's book.
Public-domain text, read in full here on John Shaqi.
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