The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
"On the other hand, the optic nerve, by reason of the peculiar
structures in connection with the ends of its fibres, the rods and
cones of the retina, is incomparably more sensitive to rays of light
than any other nervous apparatus of the body, since the rest can only
be affected by rays which are concentrated enough to produce noticeable
elevation of temperature.
"This explains why the sensations of the optic nerve are for us the
ordinary sensible sign of the presence of light in the field of vision,
and why we always connect the sensation of light with light itself,
even where they are really unconnected. But we must never forget that
a survey of all the facts in their natural connection puts it beyond
doubt that external light is only _one_ of the exciting causes capable
of bringing the optic nerve into functional activity, and therefore
that there is no exclusive relation between the sensation of light and
light itself."
Some of the quotations just made direct attention to illusions of
Sight which (as we have seen in our last note) Helmholtz elsewhere
calls "false inductions." Now one curious fact relative to these
impressions is that in many instances the objective consequent is due
to a subjective antecedent. Some readers may like to peruse a short
account of five variously caused sight-illusions taken from an Oration
on _Positivism_ delivered by the present writer at St. George's Hall in
May 1871. The particulars here given of the fifth illusion should be
compared with the foot-note on page 158 _ante_.
"I will mention five instances in which people believe they see
something, and do not see it; in other words, the objective antecedent
is wanting, and the impression is produced partly by the sensory
apparatus, partly by the mind itself. As I describe these instances
one by one, let my hearers ask themselves, How does this illusion come
about? Is it produced by our optic instrument or by our mental activity?
"First, then, Take a lighted stick, and whirl it rapidly round and
round. You believe you see a circle of sparks--in reality it is no more
than a simple train, and on a like illusion the Catherine-wheel is
constructed. Again, put yourself in the hands of an optically inclined
friend, and let him operate upon you thus. He shall place a cardboard
down the middle axis of your face, quite close against your nose--one
side of his board, say the right, coloured a brilliant red, the left
a vivid green. After an instant or two let him suddenly substitute
another board, white on both sides. Do my young friends guess what will
follow? Your right eye will see green, your left red--the reverse of
what they saw before; yet neither will see correctly, for both eyes are
looking at uncoloured surfaces.
Public-domain text, read in full here on John Shaqi.
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