The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
"Thirdly, Watch the full moon rising--how large and round she looks,
resting as it were upon that eastern hill, and seen amidst the tops of
its forest trees! How much larger and broader than when she hangs aloft
in upper sky! Has every one here learned the true reason why? If not,
look at her through a slit in a card, and her diameter will be the same.
"Fourthly, A schoolboy is crossing his bedroom in the deep dark night,
anxiously hoping that his head may not come into collision with the
bed-post. Though carefully and successfully avoiding it, he imagines of
a sudden that the blow is imminent. Quick as thought he stops to save
his head, and, behold, the room is as quickly filled with sparks or
flames of fire. Another moment, and all becomes dark once more. I have
heard many a schoolboy exclaim over this phenomenon, but never knew
one who could explain it. Finally, did you ever, on opening your eyes
in a morning, close them quickly again, and keep them shut, directing
them as if to look straight forwards? Most persons of active nervous
power, after a few trials--say a dozen, or a score--are surprised to
see colours appear and flit before the sight. Some years ago, Germany's
greatest poet tried, at the suggestion of her greatest physiologist,
a series of experiments on these coloured images. He found that
by an effort of will he could cause them to come and go, govern
their movement, march, and succession. And this took place under no
conditions of impaired sensation, nor any hallucination of a diseased
mind. A thoroughly healthy will succeeded in impressing itself upon
physical instruments, controlling their law, and creating at its own
pleasure an unfailingly bright phantasmagoria.
"Some here may, others may not, have apprehended the distinctions
between our five cases. The first two are due to the sensory apparatus,
its optical laws of continued impression and complementary colour.
In the latter three, mind intervenes. The enlarged size of the moon
occurs through rapid comparison, the fiery lights in a dark room
through instinctive apprehension, both influences of mind on the
sensory system. The fifth and most interesting of all is no bad
example of interference between moral and material law. The will truly
causative (you may remark) overrules the natural process of physical
impression, alters it, and creates a designed effect. I wish I could
induce my young friends to devise a number of experiments on similar
mixed cases, and, having tried them, to dissect out their real laws.
These sharpenings of the critical faculty are exceedingly useful--they
cultivate clearness; and most people know that two-thirds among our
mistakes in life are caused by confusion of thought.
Public-domain text, read in full here on John Shaqi.
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