The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
"It is impossible to read Mr. Mill's works with any attention, and in
particular to look with intelligence on the later part of his career,
without seeing that by temperament he was essentially religious, but
that as far as positive doctrine went his mind was an absolute blank.
We believe that it was this sharp contrast between theory and feeling
which drove him into the schemes for the improvement of the world
which have been exposed to so many, and, in some respects, to such
well-founded objections. Having to love something, and being, as it
were, chained down by his own logic to this world and this life, past,
present, and future, he struggled to make a sort of religion out of
man as he might come to be after centuries or millenniums. Humanity,
progress, a realization of all the ideals at which his theories
pointed--these were his divinities, for he was a man who could not do
without some divinity, and he could find no other. We do not think
that his life or his thoughts were triumphant. If he had consistently
followed out his own views, if he had carried out his Benthamism with
perfect consistency, the result would have been too hard, too grim, too
dismal for his eager and sensitive heart. Hence came the faltering,
the inconsistency, the romance of his later days. It is a spectacle
which may well humble every one who looks on it with intelligence and
sympathy. From us, at least, it shall never draw one word of sarcasm,
or one thought which is not full of deep respect, regret, and pity. He
bore a burden common to many. If he bent under it, it was not because
his strength was less, but because his sensibility was greater. When
he died one of the tenderest and most passionate hearts that ever set
to work an intellect of iron was laid to rest. May he rest in peace,
and find, if it be possible, that his knowledge was less complete than
he perhaps supposed, and that there was more to be known than was
acknowledged in his philosophy." (_Pall Mall Gazette_, Saturday, May,
10, 1873.)
A little earlier in the same article we find another paragraph worthy
of careful consideration:--"No succession of writers ever exercised
greater power over the fortunes of this nation, we might say of any
nation, than Locke, Hume, Adam Smith, Bentham, and Mr. Mill. What may
be described as the theory of modern life has been thought out by them,
and translated into its practical equivalents with a persistency, a
precision, a degree of method and calmness unequalled in the history of
thought. We do not say that their results are complete, but we do say
that their teaching has been successful to an unexampled degree; and
that, however unpopular it may be with ardent and enthusiastic persons,
it is impossible to believe that it could have done what it has done
without possessing a very strong hold on human nature."
Public-domain text, read in full here on John Shaqi.
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