The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
Viewing this extract by the light of the one before cited, we cannot
help asking what side of human nature is it to which the Benthamite
doctrines attach themselves? Shall we not regret that the hard, the
grim, and the dismal, should characterize our 19th century philosophy?
Philosophy that is falsely so called; for the true is "not harsh and
crabbed as dull fools suppose."
The text of this Essay and its earlier notes were completed while
Mr. Mill was in the ripeness of his powers, and when the present
writer never expected to outlive him. Death softens our view of one
who has passed away--the bygone life becomes like a moonlighted
landscape--asperities hidden in shadow, and a soft radiance poured over
each grander eminence. So may it be felt by the critic of every great
departed! If, indeed, it prove otherwise with Mr. Mill, the preventing
cause will probably be found in certain pages of his published
"Autobiography."
H.--ARCHEBIOSIS, OR SPONTANEOUS GENERATION.
The origin of Life is a question that naturally excites much interest,
and consequently has been much discussed. It is obviously a problem
that presents difficulties of no ordinary kind, and therefore it is
by no means astonishing that many theories have been started and
statements made which have in turn been quickly contradicted.
It is now known that the whole cycle of phenomena--collectively denoted
by the term "_Life_,"--is manifested by a substance possessing definite
physical and chemical properties, and by no other. This substance
constitutes the entire organism of the lower forms of life, whether
animal or vegetable, and also of the higher in their earliest stage,
while from it by various metamorphoses are developed the different
histological elements composing the complex tissues of higher animals
and plants. Its name Protoplasm is in consequence exceedingly apt, when
properly understood.
As to the origin of Protoplasm (or apparent Life) it is clear from a
little consideration that two questions may be asked: first, how did
Protoplasm arise? and secondly, when once this substance had come into
being are we to suppose that from that time to this all Protoplasm has
been derived by unbroken descent from the first Protoplasm, or does
fresh Protoplasm even now arise in the same way as did the first?--in
other words, does the transition from the inorganic to the organic,
from what has never lived to what is living, still take place as it
must have taken place at some period or another?
Public-domain text, read in full here on John Shaqi.
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