The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
In the first passage certain salient points are strikingly brought out,
above all the vast difference between the worlds organic and inorganic;
but, next, how much soever a Positivist may be pleased to believe only
that which admits of phenomenal verification, it is not every one,
especially if given to thought, who would willingly endorse the second
paragraph. If we know only what we can verify, many beliefs must needs
be abandoned, and amongst them some which have received the almost
universal assent of mankind. Knowledge (in the sense of verifiable
knowledge) and Belief may appear two widely different things; but it
should never be forgotten that we often accept the one as surely as the
other.
The ancients held that living things arose from the earth at any
time, engendered by the warmth of the sun and moisture. Absurd as it
may seem, the belief that blue-bottle flies, etc., were a natural
result of the decay of meat and other organic matter obtained credence
even in comparatively modern times. Redi, an eminent Italian, first
demonstrated experimentally the falsehood of this doctrine, and for
some time the hypothesis of spontaneous generation appeared to have
received a death-blow. And by degrees the conviction that every living
thing proceeded from a germ gained strength, and was confirmed by the
rapidly extending use of the microscope. Yet in the eighteenth century
certain experiments of Needham seemed to establish the fact that in
boiled infusions where presumably all germs were destroyed, small
Infusoria made their appearance even when means were taken to exclude
the entrance of fresh germs. Buffon lent the authority of his great
name. These experiments were repeated by the Abbé Spallanzani, who
showed by more careful methods the fallacy of the conclusions drawn. A
passage in Sir B. Brodie[140] which alludes to these facts may be worth
quoting:--
"Crites. Then am I to understand that you would reject altogether the
hypothesis of equivocal generation, which supposes that under certain
circumstances, even at the present time, particles of inorganic
matter are brought together, and so united as to become endowed with
organization and life?
"Eubulus. The question is one of great interest, and I will refer you
to Ergates for an answer, knowing at the same time pretty well what
that answer will be.
"Ergates. Of course Crites refers to the production of those minute
creatures, known by the name of _Infusoria_, in the experiments of
Walter Needham, and some others.
Public-domain text, read in full here on John Shaqi.
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