"In the writings of Mr. Darwin, Mr. Mill, Dr. Draper, and Mr. Herbert Spencer, the authors to whom Mr. Reade seems to be chiefly indebted, the assumed antagonism between the conclusions of modern science and the premisses of popular theology is latent rather than manifest. With them it is left as a matter of inference, and is nowhere forced upon the attention as a matter of fact. Mr. Reade endeavours to supply this deficiency, and he does so distinctly and abruptly enough.... In order to build we must destroy. Not only the Syrian superstition must be attacked, but the belief in a 'personal God,' which engenders a slavish and oriental condition of the mind, and the belief in a posthumous reward which engenders a selfish and solitary condition of the heart.... What Mr. Reade is pleased to designate 'the Syrian superstition' is still the direct or indirect source of all the really practical sympathy existing both between the higher and lower classes of society and the higher and lower races of mankind. As to the belief in a personal God, the passage we have quoted above from Mr. Reade seems to show that he shares it, or the language he uses is mere nonsense. It would be absurd to talk about anything except a personal God creating the universe, appointing fixed and invariable laws, and ordaining the destiny of mankind. And if Mr. Reade is referring merely to force collectively or in the abstract, we cannot perceive why it 'should be idle and irreverent to argue and debate about' it, or why 'we should never presume to think, save with humility and awe' about it, more than about its particular and concrete manifestations; for instance, light, heat, or electricity. Moreover, if we admit that the universe is in any sense the work of a supreme and mysterious Power who has in any sense predestined an unalterable course for it to run, we cannot understand how such a belief is fitted to remove the 'slavish and oriental condition of mind' of which Mr. Reade complains. We should have thought rather that the unmitigated fatalism it implies would be far likelier to generate such an intellectual state than reliance on providential superintendence and interposition carried to no matter what extravagant lengths. Mr. Reade's proposition that the belief in a posthumous reward engenders a selfish and solitary condition of the heart appears to us likewise wide of the mark. As long as we continue to be individual beings, our conduct will continue to be the result of our individual feelings, present or anticipated. Practically, at all events, the Stoic, the Sadducee, and the Christian equally will fulfil instead of neglecting their duty--first, because they are conscious that it is their duty, and secondly, because they know that fulfilling it will bring them satisfaction, and that to neglect it will bring them remorse. The only difference is that the Christian trusts that his satisfaction in the one case, and fears that his remorse in the other