The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
We say thus much of our lower instincts, transformed and made glorious
by reason shining through them; just as the setting sun transforms and
glorifies the clouds floating high overhead, or the half-translucent
foliage of the grove in which we walk. But there belong exclusively to
Man, instinctive beliefs, impulses, and ideas, which possess a glory
of their own;--raise him, _first_ above the brutes,--_next_ above
himself as he now exists,--and make him know that he may aspire to
become the denizen of a brighter world than this. Among them, is the
feeling that Nature herself is (like the tree or cloud illumined by the
sun), everywhere penetrated by a beauty and a power streaming through
her;--compared with the reality of which she is but a filmy veil,--or
it may be an illusive image. The sun himself, the light and life of the
lower world, symbolizes an existence more truly kindling and ensouling,
which animates and makes brilliant the blue arch of sky. Such thoughts
as these haunted the first utterances of our race,--and it needed but
another step to make us feel that this living light shines within
ourselves,--and that, go where we will, a strength and Majesty go with
us, which are not of the earth, earthy. Thus, the consciousness grew
upon Man that his inner being glows with a radiance more sparkling than
the stars, to which he lifts his bodily eyes. By-and-bye, he learned
to think of the heaven within him, as symbolic also;--and to cherish a
trembling trust that, when he dies, its brightness will grow pale, and
vanish away only by reason of a glory which excelleth.
The Apostle beloved of his Master, told us of a true Light that
lighteth every man. Yet, we might have been slow to realize the
purer splendours over-arching our human soul, if they had not
autotyped themselves on the language we commonly speak. Perhaps, a
more convincing proof still to some of us, is what every now and
then becomes incidentally known;--the God-ward impulses of a happily
developed childhood, under circumstances favourable to the growth of
"natural piety." In the heart of a child, feelings like those we have
described, dwell untutored, as in their native and and appropriate
home. An awe and dread accompany them amongst the world of men, but to
the child they are never overpowering or oppressive. His finely-strung
imagination works painlessly. The voices he hears when no human voice
speaks, cause him no fear;--they call to him from a region towards
which his young soul springs up. They soothe him with sensations of
hope and peace and love unutterable. This yearning affection for things
unseen, makes the deepest joy of a happy childhood; it is a reason why
Christ said, "Of such is the kingdom of Heaven."
Public-domain text, read in full here on John Shaqi.
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