The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day — John Shaqi
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
The Quotations themselves have been divided into separate classes.
The greatest number illustrate particular expressions, sentences, and
paragraphs. These are arranged as foot-notes on the several pages of
Text, and are referred to by the _small_ letters of the alphabet.
Others, explaining or confirming principles, of general importance to
the argument, have been distinguished by _capital_ letters, and placed
at the end of the chapters to which they appertain. With this latter
division are classed a third set of extracts, which aim at expounding
certain special thoughts, and opening out to the real student useful
paths of prolonged investigation.
One circumstance connected with the Additional Notes, is alluded to at
the bottom of page 27. Originally, I had made only a few citations from
thoroughly sceptical writers. But, against this plan were urged the
following objections. (1.) In arguing questions of all kinds, definite
points are present to the mind of every disputant, and against them he
directs his argument. His expressions are always antithetic to these
points, and should they be left in the shadow, all antithesis is lost,
and the real force of the argument obscured. Sometimes it is even
mistaken;--a truth which may be illustrated by comparing the positions
of great leaders in politics or theology with the positions occupied
by their disciples. The former always speak by way of antithesis,--the
latter seldom construe their leaders' words antithetically. Hence,
the disciples never fail to outrun their teachers. Antithesis is
in truth a verbal counterpoise; and where it disappears, balance is
not seldom overthrown. Thus, said my advisers, your reasoning must
necessarily suffer by a general loss of clear definition. Again, (2)
they continued;--Since the time when you began your Essay, Scepticism
in general, Materialism and Mechanism in particular, or, to speak
briefly, the various denials of Theism, have ceased to be subjects on
which reticence is feasible. An Address of Mr. Gladstone's delivered
in a room, and spoken to a company of youths, soon became world-wide;
it has been, and will be read, quoted, and commented on, wheresoever
the English language is understood. One daily newspaper attractively
written, devotes many of its clever pages to making known in a forensic
manner the many different phases of sceptical opinion. And some
religious journals explain, with complete freedom, what the disbeliefs
are which they consider most reprehensible. Reticence, therefore, is
simply thrown away. Some may desire to see it practised towards young
people, but such "economizers" are, in effect, theoretical. They forget
that the Battle of Thought comes to educated young minds along with the
Battle of Life; and woe to the unprepared either way! They become, one
and all, bewildered.
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