The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
That same last change, O half-sceptical yet whole-earnest Reader,
awaits both thee and myself. To thee, I am no more than the unseen
utterer of certain thoughts, nourished through a period of blended hope
and anxiety. It is now thine, to take unto thyself such reasonings
as may fairly lay claim to some serious consideration. It is mine to
accept the mixed consequences of their utterance;--the kindness and
contempt which follow believing advocacy always. Through all, and above
all, there will remain with me--and perchance with thee also--the sense
of a new Responsibility.
These two shares in this slight book on the largest of subjects, belong
in a fashion to earnest reader and anxious author for the time present.
Soon they will be ours, and not ours. As days pass by, thought and
utterance will bring less to both of us. We shall both have tinctured
our lives more deeply with the Divine, or the Not-Divine; we shall both
have sealed the secret fountains of our hearts, in readiness for the
Grave and its inevitable Futurities.
* * * * *
[asterism] "Natural Theology attempts to demonstrate the existence of
a personal First Cause, supreme Reason, and Will. The relations of
mankind towards such a Being, are called natural religion.
* * * * *
We look upon the starry heavens and say, _as_ man creates within his
own soul, and gives to airy nothing a thought, a name, a purpose, and
a reality, _so_ Almighty God created the Divine poem of this universal
frame; His will is its substance, His majestic thought and purpose
shine out in its adornment, and we--we are hidden in the hollow of His
hand. Every marvel of the visible raises our sense of the infinite
variety and beauty of the invisible, until, attracted by Him Who is
the first mover of the outward and the inward alike, we make of this
wonderful orb we tread upon a solid ground of support from which to
mount, to fly to God and be at rest."
These paragraphs are taken from the Appendix to my little volume on
Natural Theology alluded to in the beginning of this Preface. They
were intended as comments on the words with which the Sermon itself
concluded:--
"I have only to add that time could not permit my carrying this
fruitful subject beyond its obscure and dry first principles. There
is a brighter district of thought, an upland territory, as it were,
rising towards our highest inheritance; a border country where Natural
Theology melts into Spiritual Religion, and where the true offspring
of God learn the lineaments of their Father's divine love. I turn with
regret from this land of living light."
Public-domain text, read in full here on John Shaqi.
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