The Philosophy of the ConditionedMansel, Henry Longueville
Religion
The Philosophy of the Conditioned
Mansel, Henry Longueville
Hamilton, William, Sir, 1788-1856; Mill, John Stuart, 1806-1873. Examination of Sir William Hamilton's philosophy
[AC] The assumption that these two expressions are or ought
to be synonymous is tacitly made by Mr. Mill at the
opening of this chapter. He opens it with a passage from
the _Discussions_, in which Hamilton says that the
existence of _things in themselves_ is only indirectly
revealed to us "through certain qualities _related to
our faculties of knowledge_;" and then proceeds to show
that the author did not hold the doctrine which these
phrases "seem to convey in the only substantial meaning
capable of being attached to them;" namely, "that we
know nothing of _objects_ except their existence, and
the impressions produced by them upon the human mind."
Having thus quietly assumed that "things in themselves"
are identical with "objects," and "relations" with
"impressions on the human mind," Mr. Mill bases his
whole criticism on this tacit _petitio principii_. He is
not aware that though Reid sometimes uses the term
_relative_ in this inaccurate sense, Hamilton expressly
points out the inaccuracy and explains the proper
sense.--(See _Reid's Works_, pp. 313, 322.)
The most curious circumstance about this criticism is, that, if not
directly borrowed from, it has at least been carefully anticipated by,
Hamilton himself. Of the distinction between primary and secondary
qualities, as acknowledged by Descartes and Locke, whose theory of
external perception is identical with that which Mr. Mill would force on
Hamilton himself, Hamilton says: "On the general doctrine, however, of
these philosophers, both classes of qualities, as known, are confessedly
only states of our own minds; and while we have no right from a
subjective affection to infer the existence, far less the corresponding
character of the existence, of any objective reality, it is evident that
their doctrine, if fairly evolved, would result in a dogmatic or in a
sceptical negation of the primary no less than of the secondary qualities
of body, as more than appearances in and for us."[AD] It is astonishing
that Mr. Mill, who pounces eagerly on every imaginable instance of
Hamilton's inconsistency, should have neglected to notice this, which, if
his criticism be true, is the most glaring inconsistency of all.
[AD] _Reid's Works_, p. 840.
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