In concluding the whole subject of the affections, I have only farther to remark,--that the regulated state of the moral feelings, which has been the subject of the preceding observations, seems to correspond with the quality so emphatically described in the sacred writings under the name of Charity. It is there uniformly represented as the great test of the moral condition; and we find exposed, in the most striking manner, the worthlessness of all endowments which are not accompanied by this regulation of the whole character. We cannot, therefore, conclude this subject in a more appropriate manner, than by a passage in which, by a few most powerful expressions, a code of ethical science is laid before us with a clearness and a force, which put to nought all human composition:--"Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth; but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophecy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face; now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three,--but the greatest of these is charity." SECT. III. SELF-LOVE.