that, for producing it, nothing will avail but an influence from without the mind,--a might and a power from the same Almighty One who originally framed it. Philosophy teaches, in the clearest manner, that a portion of mankind require such a transformation; Christianity informs us that it is required by all. When the inductions of science and the dictates of revelation harmonize to this extent, who shall dare to assert that the latter are not truth. Who, that places himself in the presence of a being of infinite purity, will say, he requires not such a change; or that, for the production of it, he needs no agency, beyond the resources of his own mind. If none be found who is entitled to believe he forms the exception, we are forced into the acknowledgement of the truth, so powerfully impressed upon us in the sacred writings, that, in the eye of the Almighty One, no man in himself is righteous; and that his own power avails not for restoring him to a state of moral purity. From the whole of this inquiry, we see the deep influence of habits, and the fearful power which they may acquire over the whole moral system; considerations of the highest practical interest to those who would prevent the formation of habits of an injurious nature, or who, feeling their influence, strive to be delivered from them. There is indeed a point in this downward course, where the habit has acquired undisputed power, and the whole moral feelings yield to it unresisting submission. Peace may then be within, but that peace is the stillness of death; and, unless a voice from heaven shall wake the dead, the moral being is lost. But, in the progress towards this fearful issue, there maybe a tumult, and a contest, and a strife, and the voice of conscience may still command a certain attention to its warnings. While there are these indications of life, there is yet hope of the man; but on each moment is now suspended his moral existence. Let him retire from the influence of external things; and listen to that voice within, which, though often unheeded, still pleads for God. Let him call to aid those high truths which relate to the presence and inspection of this being of infinite purity, and the solemnities of a life which is to come. Above all, let him look up in humble supplication to that pure and holy One, who is the witness of this warfare,--who will regard it with compassion, and impart his powerful aid. But let him not presumptuously rely on this aid, as if the victory were already secured. The contest is but begun; and there must be a continued effort, and unceasing watchfulness,--a habitual direction of the attention to those truths which, as moral causes, are calculated to act upon the mind,--and a constant reliance upon the power from on high which is felt to be real and indispensable. With all this provision, his progress may be slow; for the opposing principle, and the influence of established moral habits, may be felt contending for their