But even in limiting himself to the individual human nature as it is
developed in particular persons, regarding society only as it is
incidental to that, even in putting down his new scientific platform
of the good that the appetite and will of man naturally seeks, and in
marking out scientifically its _degrees_ and _kinds_, he gives us an
opportunity to perceive in passing, that he is not altogether without
occasion for the use of that particular art, with its peculiar
'organs' and 'methods' and 'illustration,' which he recommends under
so many heads in his treatise on that subject, for the delivery or
tradition of knowledges, which tend to _innovation_ and
_advancement_--knowledge which is 'progressive' and 'foreign from
opinions received.'
This doctrine of _duty_ is sub-divided into two parts; the _common_
duty of every man as a MAN, or A MEMBER of A STATE, which is that part
of the platform and exemplar of good, he has before reported as
'extant, and well laboured.' The other is the _respective_ or
_special_ duty of every man in his PROFESSION, VOCATION and PLACE; and
it is under this head of the _special_ and _respective_ duties of
places, vocations and professions, where the subject begins to grow
narrow and pointed, where it assumes immediately, the most critical
aspects,--it is here that his new arts of delivery and tradition come
in to such good purpose, and stand him instead of other weapons. For
this is one of those cases precisely, which the philosopher on the
Mountain alluded to, where an argument is set on foot at the table of
a man of prodigious fortune, when the man himself is present. Nowhere,
perhaps,--in his freest forms of writing, does he give a better
reason, for that so deliberate and settled determination, which he so
openly declares, and everywhere so stedfastly manifests, not to put
himself in an antagonistic attitude towards opinions, and vocations,
and professions, as they stood authorized in his time. Nowhere does he
venture on a more striking comparison or simile, for the purpose of
setting forth that point vividly, and impressing it on the imagination
of the reader.
Public-domain text, read in full here on John Shaqi.
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