'The first of these [sub-divisions of duty] is extant, and well
laboured, as hath been said. The second, likewise, I may report rather
dispersed than deficient; which _manner of dispersed argument I
acknowledge to be best_; [it is one he is much given to;] for who can
take upon him to write of the proper duty, virtue, _challenge_ and
_right_ of EVERY several vocation, profession and place? [--truly?--]
For although sometimes a looker on, may see more than a gamester, and
there be a proverb more arrogant than sound, 'that the _vale_ best
discovereth _the hill_,' yet there is small doubt, that men can write
best, and most really and materially of their own professions,' and it
is to be wished, he says, 'as that which would make learning, indeed,
solid and fruitful, that active men would, or could, become writers.'
And he proceeds to mention opportunely in that connection, a case very
much in point, as far as he is concerned, but not on the face of it,
so immediately to the purpose, as that which follows. It will,
however, perhaps, repay that very careful reading of it, which will be
necessary, in order to bring out its pertinence in this connection.
And we shall, perhaps, not lose time ourselves, by taking, as we pass,
the glimpse which this author sees fit to give us, of the facilities
and encouragements which existed then, for the scientific treatment of
this so important question of the duties and vices of vocations and
professions.
'In which I _cannot but_ mention, _honoris causa, your majesty's_
excellent book, touching the _duty_ of A KING' [and he goes on to give
a description which applies, without much 'forcing,' to the work of
another king, which he takes occasion to introduce, with a direct
commendation, a few pages further on]--'a work richly compounded of
divinity, morality, and policy, with great _aspersion_ of all other
arts; and being, in mine opinion, one of the most sound and healthful
writings that I have read. Not sick of business, as those are who lose
themselves in their order, nor of convulsions, as those which cramp in
matters impertinent; not savoring of perfumes and paintings as those
do, who seek to please the reader more than nature beareth, and
chiefly _well disposed_ in the _spirits_ thereof, being _agreeable to
truth_, and _apt for action_;'--[this passage contains some hints as
to this author's notion of what a book should be, in form, as well as
substance, and, therefore, it would not be strange, if it should apply
to some other books, as well]--'and far removed from _that natural
infirmity_, whereunto _I noted those that write in their own
professions_, to be _subject_, which is that they _exalt it above
measure_; for your majesty hath truly described, _not_ a king of
Assyria or Persia, in their _external_ glory, [and not that kind of
king, or kingly author is he talking of] but a _Moses_, or a _David,
pastors of their people_.
Public-domain text, read in full here on John Shaqi.
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