'Neither can I _ever lose out of my remembrance_, what I heard your
majesty, in the same sacred spirit of government, deliver in a great
cause of judicature, which was, that kings ruled by _their laws_, as
God did by the laws of nature, and ought rarely to put in use their
supreme prerogative, as God doth his power of working miracles. _And
yet, notwithstanding_, in your book of _a free monarchy_, you do well
give men to understand, that you know the plenitude of the _power_ and
_right_ of a king, as well as _the circle of his office and duty. Thus
have I presumed to _allege_ this excellent writing of your majesty,
_as a prime_ or _eminent example_ of Tractates, concerning _special_
and _respective_ duties.' [It is, indeed, an _exemplar_ that he talks
of here.] 'Wherein _I should have said as much, if it had been written
a thousand years since_: neither am I moved with certain courtly
decencies, which I esteem it flattery to praise in presence; no, it is
flattery to _praise in absence: that is_, when _either_ the virtue is
absent, _or--the occasion_ is absent, and so the praise is _not
natural_, but _forced_, either in truth, _or--in time_. But let Cicero
be read in his oration _pro Marcello_, which is nothing but an
excellent TABLE of _Caesar's_ VIRTUE, and _made to his face_; besides
the _example_ of many other excellent persons, _wiser a great deal
than such observers_, and we will never doubt upon a _full occasion_,
to give _just_ praises to _present_ or _absent_.'
The reader who does not think that is, on the whole, a successful
paragraph, considering the general slipperiness of the subject, and
the state of the ice in those parts of it, in particular where the
movements appear to be the most free and graceful; such a one has,
probably, failed in applying to it, that key of 'times,' which a _full
occasion_ is expected to produce for this kind of delivery. But if any
doubt exists in any mind, in regard to this author's opinion of the
rights of his own profession and vocation, and _the circle_ of _its_
office and duties,--if any one really doubts what only allegiance this
author professionally acknowledges, and what kingship it is to which
this great argument is internally dedicated, it may be well to recall
the statement on that subject, which he has taken occasion to insert
in another part of the work, so that that point, at least, may be
satisfactorily determined.
Public-domain text, read in full here on John Shaqi.
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