'Wherein the cub-drawn bear would couch,
The lion, and the belly-pinched wolf
Keep their fur dry'--
into which he turns his royal patient '_unbonneted_.'
For the tyranny of wild nature in her elemental uproar must be added
to the tyranny of the human wildness, the cruelty of the elements must
conspire, like pernicious ministers, with the cruelty of arbitrary
HUMAN will and passions, the irrational, INHUMAN social forces must be
joined by those other forces that make war upon us, before the real
purpose of this exhibition and the full depth and scientific
comprehension of it can begin to appear. It is in the tempest that
Lear finds occasion to give out the Poet's text. Is _man_ no more than
this? Consider him well. Unaccommodated man in his struggle with
nature. Man without social combinations, man without arts to aid him
in his battle with the elements, or _with_ arts that fence in his
body, and robe it, it may be, in delicate and gorgeous apparelling,
arts that roof his head with a princely dome it may be, and add to his
native dignity and forces, the means and appliances of a material
civilization, but leave his nobler nature with its more living
susceptibility to injury, unsheathed, at the mercy of the brute forces
that unscientific civilizations, with their coarse laws, with their
cobwebs of WORDY learning, with their science of abstractions,
unmatched with the subtilty of THINGS, are compelled to leave at
large, uncaught, unentangled.
Yes, it is man in his relation to nature, man in his dependence on
artificial aid, man in his two-fold dependence on art, that this
tempest, this double tempest wakes and brings out, for us to
'consider,'--to 'consider well';--'the naked creature,' that were
better in his grave than to answer with his uncovered body that
extremity of the skies, and by his side, with his soul uncovered to a
fiercer blast, his royal brother with 'the tempest in his mind, that
doth from his senses take all feeling else, save what beats there.'
It is the _personal_ weakness, the moral and intellectual as well as
the bodily frailty and limitation of faculty, and liability to
suffering and outrage, the liability to wrong from treachery, as well
as violence, which are 'the common' specific _human_ conditions,
common to the King in his palace, and Tom o'Bedlam in his hovel; it is
this exquisite human frailty and susceptibility, still unprovided for,
that fills the play throughout, and stands forth in these two,
impersonated; it is that which fills all the play with the outcry of
its anguish.
Public-domain text, read in full here on John Shaqi.
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