The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of Clairvoyance — John Shaqi
The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of ClairvoyancePasley, T. H.
Philosophy
The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of Clairvoyance
Pasley, T. H.
Mesmerism
Of the various conjectures on the origin of the gastric juice, there
cannot be any more unreasonable than that which considers it a fluid
_sui generis_, and as having origin out of the stomach. All fluids are
compounds; and those belonging to the body may be said to be formed
out of, or by commixture with others. To suppose for an instant, that
a fluid, which is _destructive of all flesh_, should have existence
out of the stomach, and remain harmless in some _fleshy_ vessel as
long as the stomach is empty of food, or until food is required to
"stimulate" its flow from without through the _papillæ_ of the villous
lining into the stomach, is a most strange physiologic oversight. Why
not rather conclude at once, that the flesh-destroying juice exists
only where it is required and for immediate service, and where only
there are preventive means, the peristaltic motion, against it proving
injurious to the flesh of the stomach; and to the vessels of secretion
it would be injurious, hence, not as the juice but chyme it is passed
out of the stomach into the system. Under such circumstances, the
suggestion is nothing unreasonable, that, _there is no gastric juice
out of the stomach, nor within, but while there is food present to
contribute one or more of its elements to the other juices, including
the saliva, towards effecting its completion as a fit interstitial
gastric menstruum, for receiving the elementary constituents of the
pulp under mechanical decomposition by the centripetally disuniting
pressure of the medium of space_. Like the all de-electrising medium
of fire, which exists only where and while it is being formed, the
gastric juice should be looked upon as if _designed to be of difficult
formation_; made more so by depending on the food for its completion,
which is not a matter of "observation" within the stomach, or in the
tea-cup: neither is the perfect juice, which may be sponged or syringed
from the bottom of the stomach, any proof that as such precisely it
came from the _papillæ_, as some suppose. As to the papillary flow
being _stimulated_ by the food, with as bad philosophy it might be
said, charmed; or that clockwork is _stimulated_ by the weights. The
flow is promoted by the pulp, as were the latter a piece of sponge. And
that the papillary flow is but a constituent, not the flesh-destroying
juice, in promoting ingestion, is evident from the hunger pain it
promotes while harmlessly accumulating out of the stomach, indicating
the stomach being empty; and the relief experienced at its source when
discharged into the stomach, it is, which has given rise to the idea,
that certain organs _sympathise_ with the stomach.
Public-domain text, read in full here on John Shaqi.
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