The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of ClairvoyancePasley, T. H.
Philosophy
The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of Clairvoyance
Pasley, T. H.
Mesmerism
In order to arrive at a knowledge of wherein consists the means which
subvert the equilibrium between two suspended magnets, reference
has to be made to the artizan's mode of operating in converting the
unmagnetised bar to a magnet. He holds the bar in the middle, and
draws one half along the pole of a loadstone; then draws the other
half along the other pole, and after a few such alternate _rubbings_
against the poles, the bar is a polarized magnet. From which it was
formerly supposed, that iron contains a magnetic fluid which the
loadstone rubbings divide, and draw half to each end of the bar. But
were such the fact, the ends or poles should be _equals_, whereas they
are magnetic opposites. Now, with more reason, it is considered that
iron includes two different, removable elements, (correlatives,) which,
by the manipulation on the loadstone, are drawn one to each end of the
bar, and there remain as polar atmospheres, and constitute what are
termed the polarities, or opposite polarities of the bar; the latter
opinion is somewhat confirmed by the corresponding manner in which iron
filings, while being scattered on a sheet of paper, become arranged
round the poles of a magnet lying under the paper.
The magnetic relation, which the polar atmospheres of any iron magnet
bear to those of every iron magnet, being the same as exists between
the polar atmospheres of every individual magnet, makes manifest, that
a certain pair of correlative elements is common to all magnetisable
iron; but without concluding that, by the same kind of correlatives,
the polarities are produced in bodies not ferruginous, which, if the
physical fact, so may the animal correlatives be different in some
instances. From which it follows, that no one mesmeriser can affect
mesmerically every person, nor any one person be so affected by all
mesmerisers. Neither are all persons "nervous" alike, which should
moderate the war cry against mesmerism generally because of failure in
some cases; and should awaken the philosophic mesmeriser, willing to
make perfect the science, to investigate the cause of exceptions and
difficulties.
Public-domain text, read in full here on John Shaqi.
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