The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of ClairvoyancePasley, T. H.
Philosophy
The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of Clairvoyance
Pasley, T. H.
Mesmerism
_Note._--The terms here made use of, from being unknown in the olden
philosophy, need explanation.--_Axis line_: that line of the medium
of space which is as the axis of the eye produced to, and terminated
by the external object. _Visual line_, the same. _Visual continuity_;
the line which is continuous _angularly_ with the termination of the
axis line. From the termination of this _continuous_ line, there may
be another angular continuity or _line_, as from mirror to mirror.
All lines continuous from the axis line and terminated by _the
object_ supposed to be seen, and however irregular, are _lines_ of
_vision_: the angular point, _the point of_ (first, second, or third)
_continuity_. The reader should make a diagram for each case as he
proceeds.
* * * * *
Within the window-closed room, a lighted candle is supposed to fill
the entire space with light radiated from the flame: the perception is
named light, and is thus wise excited. When the axis line is terminated
by the flame, the pressure on the nervous fluid is lessened to the
degree which promotes the sensation of luminousness, which seems to be
the physical appearance of the flame itself. Again; when, in the same
room, the eye is directed to a mirror the like perception is excited,
because the visual line is continuous from the point of continuity, or
termination of the axis line, to the flame as before. When the axis
line is terminated by a piece of furniture, the point of continuity
being imperfect and the visual continuity thence to the flame irregular
or indirect, the optic pressure on the brain by the axis line excites
the sensation of colour, which is imputed to the object, chair, or
table.
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