The problem is now quite clear before us. Do the photoplays furnish us
only a photographic reproduction of a stage performance; is their aim
thus simply to be an inexpensive substitute for the real theater, and is
their esthetic standing accordingly far below that of the true dramatic
art, related to it as the photograph of a painting to the original
canvas of the master? Or do the moving pictures bring us an independent
art, controlled by esthetic laws of its own, working with mental appeals
which are fundamentally different from those of the theater, with a
sphere of its own and with ideal aims of its own? If this so far
neglected problem is ours, we evidently need not ask in our further
discussions about all which books on moving pictures have so far put
into the foreground, namely the physical technique of producing the
pictures on the film or of projecting the pictures on the screen, or
anything else which belongs to the technical or physical or economic
aspect of the photoplay industry. Moreover it is then evidently not our
concern to deal with those moving pictures which serve mere curiosity or
the higher desires for information and instruction. Those educational
pictures may give us delight, and certainly much esthetic enjoyment may
be combined with the intellectual satisfaction, when the wonders of
distant lands are unveiled to us. The landscape setting of such a travel
film may be a thing of beauty, but the pictures are not taken for art's
sake. The aim is to serve the spread of knowledge.
Our esthetic interest turns to the means by which the photoplay
influences the mind of the spectator. If we try to understand and to
explain the means by which music exerts its powerful effects, we do not
reach our goal by describing the structure of the piano and of the
violin, or by explaining the physical laws of sound. We must proceed to
the psychology and ask for the mental processes of the hearing of tones
and of chords, of harmonies and disharmonies, of tone qualities and tone
intensities, of rhythms and phrases, and must trace how these elements
are combined in the melodies and compositions. In this way we turn to
the photoplay, at first with a purely psychological interest, and ask
for the elementary excitements of the mind which enter into our
experience of the moving pictures. We now disregard entirely the idea of
the theater performance. We should block our way if we were to start
from the theater and were to ask how much is left out in the mere
photographic substitute. We approach the art of the film theater as if
it stood entirely on its own ground, and extinguish all memory of the
world of actors. We analyze the mental processes which this specific
form of artistic endeavor produces in us.
Public-domain text, read in full here on John Shaqi.
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