But this involves a second aspect which is surely no less important.
While the attended impression becomes more vivid, all the other
impressions become less vivid, less clear, less distinct, less detailed.
They fade away. We no longer notice them. They have no hold on our
mind, they disappear. If we are fully absorbed in our book, we do not
hear at all what is said around us and we do not see the room; we forget
everything. Our attention to the page of the book brings with it our
lack of attention to everything else. We may add a third factor. We feel
that our body adjusts itself to the perception. Our head enters into the
movement of listening for the sound, our eyes are fixating the point in
the outer world. We hold all our muscles in tension in order to receive
the fullest possible impression with our sense organs. The lens in our
eye is accommodated exactly to the correct distance. In short our bodily
personality works toward the fullest possible impression. But this is
supplemented by a fourth factor. Our ideas and feelings and impulses
group themselves around the attended object. It becomes the starting
point for our actions while all the other objects in the sphere of our
senses lose their grip on our ideas and feelings. These four factors are
intimately related to one another. As we are passing along the street we
see something in the shop window and as soon as it stirs up our
interest, our body adjusts itself, we stop, we fixate it, we get more
of the detail in it, the lines become sharper, and while it impresses us
more vividly than before the street around us has lost its vividness and
clearness.
Public-domain text, read in full here on John Shaqi.
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