The Physical Life of Woman: Advice to the Maiden, Wife and MotherNapheys, George H. (George Henry)
Science
The Physical Life of Woman: Advice to the Maiden, Wife and Mother
Napheys, George H. (George Henry)
Women -- Health and hygiene
Think for a moment on the history or the literature of the world. Ask
the naturalist to reveal the mysteries of life; let the mythologist
explain the origin and meaning of all unrevealed religions; look within
at the promptings of your own spirit, and this whole life of ours will
appear to you as one grand epithalamium.
The profoundest of English poets has said--
'All thoughts, all passions, all delights,
Whatever stirs this mortal frame,
All are but ministers of Love,
And feed his sacred flame.'
That life which is devoid of love is incomplete, sterile,
unsatisfactory. It fails of its chiefest end. Nature, in anger, blots it
out sooner, and it passes like the shadow of a cloud, leaving no trace
behind. Admirable as it may be in other respects, to the eye of the
statesman, the physician, the lover of his species, it remains but a
fragment, a torso.
Love is one thing to a woman, another to a man. To him, said Madame de
Staël, it is an episode; to her, it is the whole history of life. A
thousand distractions divert man. Fame, riches, power, pleasure, all
struggle in his bosom to displace the sentiment of love. They are its
rivals, not rarely its masters. But woman knows no such distractions.
One passion only sits enthroned in her bosom; one only idol is enshrined
in her heart, knowing no rival, no successor. This passion is love! This
idol is its object.
This is not fancy, not rhetoric; it is the language of cold and exact
science, pronounced from the chair of history, from the bureau of the
statistician, from the dissecting table of the anatomist. We shall
gather up their well-weighed words, and present them, not as fancy
sketches, but as facts.
This deep, all-absorbing, single, wondrous love of woman, is something
that man cannot understand. This sea of unfathomed depth is to him a
mystery. The shallow mind sees of it nothing but the rippling waves, the
unstable foam-crests dashing hither and thither, the playful ripples of
the surface, and, blind to the still and measureless waters beneath,
calls woman capricious, uncertain,--_varium et mutabile_. But the
thinker and seer, undeceived by such externals, knows that beneath this
seeming change is stability unequaled in the stronger sex, a power of
will to which man is a stranger, a devotion and purpose which strike him
with undefined awe.
Therefore, in the myths and legends which the early races framed to
express their notions of divine things,--the Fates, who spin and snip
the thread of life; the Norns, who
Lay down laws,
And select life
For the children of time--
The destinies of men,--
are always females. The seeresses and interpreters of oracles--those
who, like the witch of Endor, could summon from the grave the shades of
the departed--were women.
Public-domain text, read in full here on John Shaqi.
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