philippic against women. He spoke of the greediness which most women in love exhibited for furs, satins, silks, jewels and furniture; but a lady interrupted him by asking if Madame d’O-----y, his intimate friend, had not already paid his debts twice over. “You are mistaken, madame,” said the Provencal, “it was her husband.” “The speaker is called to order,” cried the president, “and condemned to dine the whole party, for having used the word _husband_.” The Provencal was completely refuted by a lady who undertook to prove that women show much more self-sacrifice in love than men; that lovers cost very dear, and that the honest woman may consider herself very fortunate if she gets off with spending on them two thousand francs for a single year. The discussion was in danger of degenerating into an exchange of personalities, when a division was called for. The conclusions of the committee were adopted by vote. The conclusions were, in substance, that the amount for presents between lovers during the year should be reckoned at five hundred francs, but that in this computation should be included: (1) the expense of expeditions into the country; (2) the pharmaceutical expenses, occasioned by the colds caught from walking in the damp pathways of parks, and in leaving the theatre, which expenses are veritable presents; (3) the carrying of letters, and law expenses; (4) journeys, and expenses whose items are forgotten, without counting the follies committed by the spenders; inasmuch as, according to the investigations of the committee, it had been proved that most of a man’s extravagant expenditure profited the opera girls, rather than the married women. The conclusion arrived at from this pecuniary calculation was that, in one way or another, a passion costs nearly fifteen hundred francs a year, which were required to meet the expense borne more unequally by lovers, but which would not have occurred, but for their attachment. There was also a sort of unanimity in the opinion of the council that this was the lowest annual figure which would cover the cost of a passion. Now, my dear sir, since we have proved, by the statistics of our conjugal calculations [See Meditations I, II, and III.] and proved irrefragably, that there exists a floating total of at least fifteen hundred thousand unlawful passions, it follows: That the criminal conversations of a third among the French population contribute a sum of nearly three thousand millions to that vast circulation of money, the true blood of society, of which the budget is the heart; That the honest woman not only gives life to the children of the peerage, but also to its financial funds; That manufacturers owe their prosperity to this _systolic_ movement; That the honest woman is a being essentially _budgetative_, and active as a consumer; That the least decline in public love would involve incalculable miseries to the treasury, and to men of invested fortunes;