France, and now began to be loudly expressed and industriously
disseminated every where, were very extensively diffused over Germany
together with the literature by which they had been carried to their
highest maturity and perfection. They were maintained speculatively and
practically by some earnest and zealous advocates, and found a very
strong predisposition in their favour among the persons and classes who
were most interested in opposing them, and who, having adopted and
cherished and even ostentatiously displayed them as modish
distinctions, afterwards, when the inconvenient consequences stared
them in the face, began, with a dissimulation too gross and palpable to
attain its object, publicly to discountenance and check them. In the
meanwhile they exerted a powerful and pernicious influence on the great
concerns of human life, morals, politics and religion. The reign of
light, liberality and common sense was every where proclaimed; objects
formerly deemed great, awful and holy, were brought down by ingenious
accommodations to the level of ordinary capacities, and men were
surprized to find how they had been abused by imposing names, when they
saw what had once appeared to them too vast and mighty for the
imagination to compass reduced to dimensions which they could so easily
grasp. Hopes were entertained, that an enlightened system of education
might destroy the germ of such mischief for the future, and that it
might be possible, if not in all cases to eradicate inveterate
prejudices, yet to prevent the seeds of them from lodging in the
breasts of the young, by suppressing the first feelings of wonder,
faith and love; and that the rising generation, trained in the
principles of a calculating morality, a cosmopolitan independence and a
reflecting religion, might be effectually secured from the influence of
all the bugbears and charms that had ever awed or fascinated the world.
Public-domain text, read in full here on John Shaqi.
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