expressions of the purest and warmest feeling are profaned and abused,
till they sink into unmeaning or equivocal commonplace. All this
happened in Germany. In the first effervescence of patriotic rapture
several violent and premature innovations were introduced or attempted
in things of no moment, except so far as they are the natural and
unforced expression of the inward character which produces them and by
them is brought to light. Efforts were made to return to the dress,
language and manners of a former age, by those who did not reflect
that, until the spirit of the past had penetrated the whole mass of
society, it was neither practicable nor desirable that any great change
should be wrought on its surface; that it was in vain to think of
improving the physiognomy without altering the disposition. The
consequence was, that this imitation instead of becoming a popular
habit remained a fashion confined to a few, and exhibited a strange and
ludicrous contrast with that which it was meant to supplant. The
fifteenth and eighteenth centuries brought side by side only put each
other out of countenance.
A similar superstition displayed itself in the cultivation of the arts,
particularly that of painting. The great works of the native masters,
in which Germany is so rich, were deservedly admired, but they were not
always studied in the same spirit in which the great Italian artists of
the fifteenth century profited by the works of their predecessors. The
new German school, though it has to boast many productions of genius,
too often betrays by manner, affectation and caricature, its dependent
and arbitrary origin. Those who least understand their models cling to
the surface with indiscriminate imitation, and copy and even exaggerate
defects. Their extravagances seem to justify the aversion of those who
are equally partial in an opposite direction, and widen the breach
between the classical and romantic schools. The conflict of opinions
thus produced, intimately connected as it is with the other phenomena
of the day, forms an important feature in the intellectual face of
Germany, and the description of it has been woven by the author, with
inimitable art and an irony that never relaxes its impartiality, into
the texture of the first Novel.
Public-domain text, read in full here on John Shaqi.
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