The Picturesque Antiquities of Spain: Described in a series of letters, with illustrations representing Moorish palaces, cathedrals, and other monuments of art, contained in the cities of Burgos, Valladolid, Toledo, and Seville.Wells, Nathaniel Armstrong
Islamic
The Picturesque Antiquities of Spain: Described in a series of letters, with illustrations representing Moorish palaces, cathedrals, and other monuments of art, contained in the cities of Burgos, Valladolid, Toledo, and Seville.
He either acted on a principle of justice, or preferred the applause of
his compatriots to the affection of his son. If, therefore, an
opportunity was ever afforded him of doing the world the above-mentioned
act of justice at the expense of his countrymen, and he abstained from
it,--it being impossible to suppose a Roman republican capable of a
dereliction of principle--it is clear that he preferred the applause of
his nation to that of the rest of the world; and all becomes a question
of taste. But what, you exclaim, has the first or any other Brutus to do
with Pilate's house, the description of which is preceded by this long
introduction? And was not his murder of his son benevolence itself,
compared to the infliction of these digressions on your patience?
The Casa de Palatos is a palace belonging to the Duke of Medina Cœli.
One of his ancestors is said to have built it in exact imitation of
Pontius Pilate's palace in Jerusalem, and to have obtained possession of
a large quantity of the ornaments and portable furniture belonging to
the ancient building, which, on the completion of his edifice at
Seville, he established, each object in the place corresponding to that
which it originally occupied.
A lofty wall, filling the side of the small square, called the Plaza de
Pilatos, and surmounted by a balustrade, forms the outer enclosure of
the palace. You enter through a large plain arched doorway, and pass
through a court, containing the porter's house, and other out-buildings
devoid of ornament. A small door on the left leads from this enclosure
to the principal court. Here you might imagine yourself still in the
Alcazar. The ornament is in the same style; only the arcades are
inferior in lightness and beauty. It contains, however, a fountain very
superior to that of the principal court of the Alcazar.
At the four angles are colossal statues of white marble, representing
deities of the Grecian mythology. They are antique, and of Roman origin.
Under the arcades a series of busts of the Roman emperors, are placed
round the walls; the greater part of them are also antique. On one side
of this court is the chapel, very small, and entirely covered with
Arabesque ornament. At one side is placed erect against the wall a black
cross, said to be a facsimile imitation of that actually carried by our
Saviour, which occupied a similar situation in the palace at Jerusalem.
Its length is about seven feet, and the thickness of the wood about four
inches by two. Opposite to the cross is a Madonna by Raffaelle. As no
light enters the chapel, excepting through a small door, and that placed
under the arcades, and the picture is hung at a considerable height, it
can only be examined by the aid of a ladder, which is kept near it, and
then only very imperfectly. At the time the chapel was habitually used,
it probably contained candles always burning.
Public-domain text, read in full here on John Shaqi.
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