The Picturesque Antiquities of Spain: Described in a series of letters, with illustrations representing Moorish palaces, cathedrals, and other monuments of art, contained in the cities of Burgos, Valladolid, Toledo, and Seville.Wells, Nathaniel Armstrong
Islamic
The Picturesque Antiquities of Spain: Described in a series of letters, with illustrations representing Moorish palaces, cathedrals, and other monuments of art, contained in the cities of Burgos, Valladolid, Toledo, and Seville.
The great staircase is very ornamental and leads to several handsome
suites of rooms. There is a colonnade on one side of the garden, under
which lies a valuable collection of antique busts, columns, capitals,
and fragments of all sorts, "in most admired disorder." The proprietor
never visits this residence, and every part of it is in a very neglected
state.
Seville lays claim to no less a founder than Hercules. A magnificent
temple dedicated to him is said to have existed on the spot at present
occupied by the parish church of San Nicholas. Near it a statue of the
demigod has been discovered, together with six columns, four of which
are sunk so deeply in the earth that they cannot be brought to light.
The other two are placed on lofty pedestals, and adorn the largest of
the promenades of Seville, that called the Alameda. One of them is
surmounted by the statue mentioned above, and the other by one of Julius
Cæsar. Venus is also stated to have shared with Hercules the devotions
of the Sevillanos. The existence of her worship in ancient times is
placed beyond a doubt by the well authenticated martyrdom of Saints
Justa and Rufina, condemned for refusing to do honour to the rites of
that goddess, and to figure in her processions.
These two martyrs to the Christian faith have pursued, on various
subsequent occasions, a conduct calculated to afford a degree of
advantage to an adversary, should he presume to accuse them of renegade
propensities. They have manifested themselves determined protectors of
the Arab tower, on every occasion of its being threatened with danger.
Numerous instances are on record; the most remarkable of which, is one
that has given rise to much controversy, and employed in more recent
times the researches of learned men. The tradition states, that, during
an earthquake, which took place in the year 1504, and of which a vivid
description may be found at the end of a book, called the Regla Vieja,
which exists in the archives of the cathedral--the two virgins were seen
to support the tower and prevent it from falling, surrounding it with
their arms, one on each side. It is also related that, on the occasion
of a previous earthquake, that of the year 1396, voices were heard in
the air, articulated by demons, crying, "Throw it down, throw it down;"
and that others replied, "No, we cannot, for those villanous saints,
Justa and Rufina, are guarding it." For these reasons it is usual, in
paintings representing the Giralda, to place the figures of the two
virgin Saints supporting it, one on either side; and a small model thus
supported by images of the two martyrs, executed in wood, is carried in
the principal religious processions. In all these representations, the
figures stand rather taller than the tower.
Public-domain text, read in full here on John Shaqi.
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