The Pilgrim fathers of New England : $b a historyMartyn, W. Carlos (William Carlos)
History
The Pilgrim fathers of New England : $b a history
Martyn, W. Carlos (William Carlos)
Massachusetts -- History -- Colonial period, ca. 1600-1775; Pilgrims (New Plymouth Colony)
The younger Winthrop was Hugh Peters’ _compagnon de voyage_. ’Tis
related of a son of Scipio Africanus that, proving degenerate, the
scoffing Romans forced him to pluck off a signet-ring which he wore,
with his father’s face engraved upon it. There was no occasion for
such public discipline in this case, for young Winthrop was, in
Cotton Mather’s phrase, _Bonus a bono, pius a pio_, the son of a
father like himself. After an exemplary and studious boyhood, he had
followed the elder Winthrop to New England; where, dowered with the
advantages of extensive travel and consummate education, he had been
annually elected one of the gubernatorial assistants—an honor which
was continued even when he returned to Europe for a space.[891]
He now came armed with the authority of Lord Say and the “good
Lord Brooke,” the original patentees of Connecticut, to plant a
new colony, of which he should be governor.[892] “But inasmuch as
many good people from Massachusetts Bay and Plymouth had already
taken possession of a part of his demesne, this courteous and godly
gentleman would give them no molestation; but saying, ‘the land
is broad,’ he accommodated the matter with them, and then sent a
convenient number of men to erect a town and fort at the mouth of the
Connecticut, which he called, after the patrons of the enterprise,
_Say-brook_. By this happy action, the planters farther up the river
had no small kindness done them; while the Indians, who might else
have been even more troublesome than they soon proved, were kept in
some awe.”[893]
Winthrop was one of the few early Pilgrims who had been graduated
at a university, yet was not won to lay aside his layman garb for
the clerical robe. “It is a singular fact,” observes Elliot, “that,
possessed as he was of scholarly and scientific tastes, he took hold
resolutely of the material life of his plantation at Saybrook, and
worked to shape it well, as the base of the superior structure which
he meant to rear upon it. He appreciated what scholars and idealists
are prone to forget, the prime value of a good material foundation.
For many years he was chosen governor of the colony, and in that
position he gave universal satisfaction. For his vices and his
enemies, if he had either, they are forgotten.
“He was too large a man to engage in the persecution of the Quakers,
which he always opposed; and if he believed in witchcraft, a rank
superstition at that time common, it was as a query, not as a fact.
His leisure hours were devoted to science; and his contributions to
the old ‘Royal Society of London,’ of which he was an early member,
were highly valued. Indeed, Boyle and other scientific scholars at
one period had a plan for joining their fellow-student in the New
World, for the purpose of pushing their investigations of natural
knowledge.”[894]
Public-domain text, read in full here on John Shaqi.
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