The Pilgrim's Progress by John Bunyan Every Child Can ReadBunyan, John
Religion
The Pilgrim's Progress by John Bunyan Every Child Can Read
Bunyan, John
Christian life -- Juvenile literature; Christian pilgrims and pilgrimages -- Juvenile literature
Christian, then, seeing them lie in this case, went to them, if perhaps
he might awake them, and cried, "You are like them that sleep on the top
of a mast; for the deep sea is under you, a gulf that hath no bottom:
awake, therefore, and come away; be willing, also, and I will help you
off with your irons." He also told them, "If he that goeth about like a
roaring lion comes by, you will certainly become a prey to his teeth."
With that they looked upon him, and began to reply in this sort: Simple
said, "I see no danger." Sloth said, "Yet a little more sleep." And
Presumption said, "Every tub must stand upon his own bottom." And so
they lay down to sleep again, and Christian went on his way.
[Sidenote: FORMALIST AND HYPOCRISY]
Yet was he troubled to think that men in that danger should so little
care for the kindness of him that so offered to help them, both by
awakening of them, advising them, and offering to help them off with
their irons. And, as he was troubled thereabout, he espied two men come
tumbling over the wall on the left hand of the narrow way; and they made
up apace to him. The name of one was Formalist, and the name of the
other was Hypocrisy. So, as I said, they drew up unto him, who thus
began talking with them:
CHRIS. Gentlemen, whence came you, and whither go you?
FORM. and HYP. We were born in the land of Vain-glory, and are going for
praise to Mount Zion.
CHRIS. Why came you not in at the gate which standeth at the beginning
of the way? Know ye not that it is written, "He that cometh not in by
the door, but climbeth up some other way, the same is a thief and a
robber?"
FORM. and HYP. They said that to go to the gate for entrance was, by all
their countrymen, counted too far about; and that therefore their usual
way was to make a short cut of it, and to climb over the wall as they
had done.
CHRIS. But will it not be counted a trespass against the Lord of the
city whither we are bound, thus to disobey His will?
FORM. and HYP. They told him, that as for that, he needed not trouble
his head thereabout; for what they did they had custom for, and could
show, if need were, testimony that could prove it for more than a
thousand years.
CHRIS. "But," said Christian, "will it stand a trial at law?"
FORM. and HYP. They told him that custom, it being of so long standing
as above a thousand years, would doubtless now be admitted as a thing
according to law by a fair judge. "And besides," said they, "if we get
into the way, what matter is it which way we may get in? If we are in,
we are in: thou art but in the way, who, as we perceive, came in at the
gate; and we are also in the way, that came tumbling over the wall:
wherein, now, is thy condition better than ours?"
Public-domain text, read in full here on John Shaqi.
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