The Pilgrim's Progress by John Bunyan Every Child Can Read — John Shaqi
The Pilgrim's Progress by John Bunyan Every Child Can ReadBunyan, John
Religion
The Pilgrim's Progress by John Bunyan Every Child Can Read
Bunyan, John
Christian life -- Juvenile literature; Christian pilgrims and pilgrimages -- Juvenile literature
Now, I saw in my dream that Christian and Hopeful forsook him, and kept
their distance before him; but one of them, looking back, saw three men
following Mr. By-ends; and, behold, as they came up with him, he made
them a very low bow, and they also gave him a compliment. The men's
names were Mr. Hold-the-world, Mr. Money-love, and Mr. Save-all; men
that Mr. By-ends had been formerly acquainted with; for in their
boyhood they were schoolfellows, and taught by one Mr. Gripe-man a
schoolmaster in Love-gain, which is a market town in the county of
Coveting, in the North. This schoolmaster taught them the art of
getting, either by violence, cheating, flattery, lying, or by putting on
a pretence of religion; and these four gentlemen had learned much of the
art of their master, so that they could each of them have kept such a
school themselves.
Well, when they had, as I said, thus saluted each other, Mr. Money-love
said to Mr. By-ends, "Who are they upon the road before us?" for
Christian and Hopeful were yet within view.
BY. They are a couple of far countrymen, that, after their mode, are
going on pilgrimage.
MONEY. Alas! why did they not stay, that we might have had their good
company? for they, and we, and you, sir, I hope, are all going on
pilgrimage.
BY. We are so, indeed; but the men before us are so rigid, and love so
much their own notions, and do also so lightly esteem the opinions of
others, that, let a man be ever so godly, yet, if he agrees not with
them in all things, they thrust him quite out of their company.
SAVE. That is bad; but we read of some that are righteous overmuch, and
such men's rigidness makes them to judge and condemn all but themselves.
But I pray, what and how many were the things wherein you differed?
BY. Why, they, after their headstrong manner conclude that it is their
duty to rush on their journey all weathers; and I am for waiting for
wind and tide. They are for taking the risk of all for God at a clap;
and I am for taking all advantages to secure my life and property. They
are for holding their notions, though all other men be against them; but
I am for religion in what and so far as, the times and my safety will
bear it. They are for Religion when in rags and contempt; but I am for
him when he walks in his golden slippers, in the sunshine, and with
applause.
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