The Pilgrim's Progress from this world to that which is to come: Delivered under the similitude of a dream, by John BunyanBunyan, John
ReligionComparative
The Pilgrim's Progress from this world to that which is to come: Delivered under the similitude of a dream, by John Bunyan
Bunyan, John
Christian fiction; Christian pilgrims and pilgrimages -- Fiction
{57} He to whom thou wast sent for ease, being by name Legality,
is the son of the bond-woman which now is, and is in bondage with
her children [Gal 4:21-27]; and is, in a mystery, this Mount Sinai,
which thou hast feared will fall on thy head. Now, if she, with
her children, are in bondage, how canst thou expect by them to be
made free? This Legality, therefore, is not able to set thee free
from thy burden. No man was as yet ever rid of his burden by him;
no, nor ever is like to be: ye cannot be justified by the works
of the law; for by the deeds of the law no man living can be rid
of his burden: therefore, Mr. Worldly Wiseman is an alien, and
Mr. Legality is a cheat; and for his son Civility, notwithstanding
his simpering looks, he is but a hypocrite and cannot help thee.
Believe me, there is nothing in all this noise, that thou hast
heard of these sottish men, but a design to beguile thee of thy
salvation, by turning thee from the way in which I had set thee.
After this, Evangelist called aloud to the heavens for confirmation
of what he had said: and with that there came words and fire out
of the mountain under which poor Christian stood, that made the
hair of his flesh stand up. The words were thus pronounced: 'As
many as are of the works of the law are under the curse; for it
is written, Cursed is every one that continueth not in all things
which are written in the book of the law to do them.' [Gal. 3:10]
{58} Now Christian looked for nothing but death, and began to cry
out lamentably; even cursing the time in which he met with Mr. Worldly
Wiseman; still calling himself a thousand fools for hearkening
to his counsel; he also was greatly ashamed to think that this
gentleman's arguments, flowing only from the flesh, should have
the prevalency with him as to cause him to forsake the right way.
This done, he applied himself again to Evangelist in words and
sense as follow:
{59} CHR. Sir, what think you? Is there hope? May I now go back
and go up to the wicket-gate? Shall I not be abandoned for this,
and sent back from thence ashamed? I am sorry I have hearkened to
this man's counsel. But may my sin be forgiven?
Public-domain text, read in full here on John Shaqi.
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