The Pilgrim's Progress from this world to that which is to come: Delivered under the similitude of a dream, by John BunyanBunyan, John
ReligionComparative
The Pilgrim's Progress from this world to that which is to come: Delivered under the similitude of a dream, by John Bunyan
Bunyan, John
Christian fiction; Christian pilgrims and pilgrimages -- Fiction
{79} INTER. Nay, you may add another, to wit, the glory of the next
world will never wear out; but these are suddenly gone. Therefore
Passion had not so much reason to laugh at Patience, because he had
his good things first, as Patience will have to laugh at Passion,
because he had his best things last; for first must give place to
last, because last must have his time to come; but last gives place
to nothing; for there is not another to succeed. He, therefore,
that hath his portion first, must needs have a time to spend it;
but he that hath his portion last, must have it lastingly; therefore
it is said of Dives, "Thou in thy life-time receivedst thy good
things, and likewise Lazarus evil things; but now he is comforted,
and thou art tormented." [Luke 16:25]
CHR. Then I perceive it is not best to covet things that are now,
but to wait for things to come.
INTER. You say the truth: "For the things which are seen are
temporal; but the things which are not seen are eternal." [2 Cor.
4:18] But though this be so, yet since things present and our
fleshly appetite are such near neighbours one to another; and again,
because things to come, and carnal sense, are such strangers one
to another; therefore it is, that the first of these so suddenly
fall into amity, and that distance is so continued between the
second.
{80} Then I saw in my dream that the Interpreter took Christian by
the hand, and led him into a place where was a fire burning against
a wall, and one standing by it, always casting much water upon it,
to quench it; yet did the fire burn higher and hotter.
Then said Christian, What means this?
{81} The Interpreter answered, This fire is the work of grace that
is wrought in the heart; he that casts water upon it, to extinguish
and put it out, is the Devil; but in that thou seest the fire
notwithstanding burn higher and hotter, thou shalt also see the
reason of that. So he had him about to the backside of the wall,
where he saw a man with a vessel of oil in his hand, of the which
he did also continually cast, but secretly, into the fire.
Then said Christian, What means this?
{82} The Interpreter answered, This is Christ, who continually,
with the oil of his grace, maintains the work already begun in the
heart: by the means of which, notwithstanding what the devil can
do, the souls of his people prove gracious still. [2 Cor. 12:9]
And in that thou sawest that the man stood behind the wall to
maintain the fire, that is to teach thee that it is hard for the
tempted to see how this work of grace is maintained in the soul.
I saw also, that the Interpreter took him again by the hand, and
led him into a pleasant place, where was builded a stately palace,
beautiful to behold; at the sight of which Christian was greatly
delighted. He saw also, upon the top thereof, certain persons
walking, who were clothed all in gold.
Then said Christian, May we go in thither?
Public-domain text, read in full here on John Shaqi.
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