The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2) — John Shaqi
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2)Dodds, Madeleine Hope
History
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2)
Dodds, Madeleine Hope
Exeter, Henry Courtenay, Marquis of, 1496?-1538; Great Britain -- History -- Henry VIII, 1509-1547; Pilgrimage of Grace, 1536-1537
In order, to check the evils of enclosures, which were increasing
rapidly[51], it was enacted that no grazier might keep a flock of more
than 2,000 sheep[52], and by another statute landowners who had
abandoned husbandry for sheep-farming since 1515, were ordered to
re-erect or repair the houses of husbandry on their lands under penalty
of forfeiting half the land to the crown[53]. These two statutes were
intended to check the depopulation caused by sheep-farming enclosures,
and were therefore popular in intention, but they were naturally
resented by the landowners, and rumours spread that both cattle and
sheep were to be taxed or confiscated.
Other measures with an equally good object had equally unfortunate
results. Ever since 1529 the government had been endeavouring to keep
down the price of meat. As all prices were rising rapidly during this
period, owing to causes beyond the control of legislation, these efforts
had exasperated the butchers, while they left the purchasers in a rather
worse case than before[54]. In 1534 by one of several statutes dealing
with the subject the Lords of the Council were empowered to issue
proclamations “from time to time as the case shall require to set and
tax reasonable prices of all such kinds of victuals” as “cheese, butter,
capons, hens, chickens,” etc.[55] It seems possible that this statute,
together with the ineffective regulations which accompanied it, gave
rise to the rumour that all poor men were to be prohibited from eating
“white meat” unless they paid a tax to the King on every chicken, capon
or such-like[56]. But whether the rumour may be traced to this statute
or not, it will be seen in what follows that the butchers sought their
revenge on the King by taking an active part in the insurrection.
From this brief review it is obvious that the government had been
pursuing a remarkably daring policy in all departments of national life.
In the following chapters an attempt will be made to show how the
different classes were affected by this varied mass of legislation, and
what their feelings were towards its originators, the King and Thomas
Cromwell.
CHAPTER II
PLOTS AND TOKENS
Before the Act dissolving the Lesser Monasteries was passed, in March
1536, the opposition to Henry’s policy was too much broken up by class
distinctions to be very formidable; nor did the chief of the
conservative nobles ever encourage the popular movement. Henry was able
to crush his opponents separately, when a united attack might have
shaken even his weight from the throne.
Public-domain text, read in full here on John Shaqi.
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