The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2) — John Shaqi
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2)Dodds, Madeleine Hope
History
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2)
Dodds, Madeleine Hope
Exeter, Henry Courtenay, Marquis of, 1496?-1538; Great Britain -- History -- Henry VIII, 1509-1547; Pilgrimage of Grace, 1536-1537
Buckingham was executed in 1521 and his son was ruined[58]; Montague and
Abergavenny were thrown into prison[59] and made to pay heavy fines. The
reason was simply that they were powerful enough to be dangerous, and
Henry was powerful enough to crush them.
So far the King had acted from the old motives and guarded against the
old dangers; with the divorce of Katherine new factors came into play.
The Pole family was devoted to the Queen, and would in any case have
opposed the divorce. In addition to this motive the Countess was a very
devout woman and had brought up her sons to be pillars of the
Church[60]. In 1532 Reginald Pole with some difficulty obtained leave to
go abroad, to escape acquiescence in the divorce.
Reginald Pole was a man of quiet, amiable and studious disposition. He
had been educated at the King’s expense, and was genuinely fond of his
patron. There seems to be little doubt that if he had been left alone he
would have been content to live peacefully in Italy with his friends and
his studies. There he could have deplored the misfortunes of his country
without attempting to remedy them by any more dangerous means than the
vague, ineffectual plots at which legitimists always excel. But he was
shaken out of his tranquillity by Henry himself. Early in 1535 Starkey,
the King’s chaplain, who was a friend of Pole’s, sent him a royal
command to state in writing his opinion on the royal title of Supreme
Head of the Church of England. Henry wished to force Pole to take up a
definite position. If he was friendly he might be useful; if hostile, he
was dangerous, and the King was determined to know how to regard him.
Pole was at first reluctant to undertake the task, but once he embarked
on it he worked hard, and indulged to the full in the dangerous
satisfaction of giving the King a piece of his mind. The book “De
Unitate Ecclesiastica” was finished by the end of the year, but it was
not despatched until Pole received the news of Anne Boleyn’s fall. Then,
imagining, that the King might now be induced to change his policy, he
sent it to England, at the end of May 1536, by the hands of his trusted
servant Michael Throgmorton. It was, as its name implies, a vigorous
defence of the one and indivisible Catholic Church under one supreme
head, the Pope. The language of the book does not exceed the bounds of
controversy as then observed; though, considering the King’s figure, the
comparison between Henry and an unclean barrel was rather tactless. But
Pole stated with perfect frankness his very strong disapproval of the
King’s proceedings. From that time forth there was no hope that Henry
would ever be reconciled to his kinsman[61].
Public-domain text, read in full here on John Shaqi.
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