The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2) — John Shaqi
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2)Dodds, Madeleine Hope
History
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2)
Dodds, Madeleine Hope
Exeter, Henry Courtenay, Marquis of, 1496?-1538; Great Britain -- History -- Henry VIII, 1509-1547; Pilgrimage of Grace, 1536-1537
For some time this policy succeeded. There was much passing up and down
of messages and tokens, and nothing at all was done. Darcy gave Chapuys
“a gold pansy, well enamelled” during the autumn. The pansy was the
badge of the Poles and was to prove a sign of doom to that unhappy
house. At Christmas he presented him with a handsome sword, which
Chapuys supposed to indicate indirectly that the times were ripe “pour
jouer des couteaulx.” His brother-in-law, the brave Lord Sandes, sent
expressions of sympathy; and even the Earl of Northumberland, who was
believed to be the most loyal of the nobles, sent his physician to
Chapuys to assure him that the King was on the brink of ruin[89]. But
time wore on; winter drew to spring and spring to summer—the bloody
spring and summer of the executions under the Supremacy Act[90]. The
Carthusians fell, Sir Thomas More and the gentle Fisher. Still Darcy was
detained in London. Nor was he suspected without good reason, for he had
long since told Chapuys that once back in the north he would secretly
prepare for a general rising. In May he sent an elderly relative of
his[91] to the Imperial ambassador, whom the latter described quaintly
as “of more virtue and zeal than appears externally.” This man proposed
to go in person to the Emperor to discover whether he really meant to
send help, for if he was only deluding the English they were determined
to act for themselves. Chapuys warned him that he would bring Darcy into
danger, but he replied that once his master was in the north he would
not care a button for any suspicions[92].
Hussey, who was still trusted by the government, was at his house in
Sleaford about midsummer 1535. A Yorkshire gentleman, Thomas Rycard,
came to visit him. He found Hussey walking in his garden, and they
talked about the spread of heresy in Yorkshire. Rycard said that as yet
there was little of it, “except a few particular persons who carried in
their bosoms certain books.” He prayed that the nobles might “put the
King’s Grace in rememberance for reformation thereof.” Hussey answered
that there was no hope of their suppression unless the two counties,
Yorkshire and Lincolnshire acted together, and he himself thought it
would be necessary to fight for the Faith[93].
In July (1535) Chapuys reported that he had seen Darcy’s cousin again,
and that “the good old lord” (his by-name among the Imperialist party)
was about to go home at last[94]. It appears from a letter to Cromwell,
dated at Templehurst, that he was at home by 13 Nov. The year date is
not given but it must have been 1535[95].
Public-domain text, read in full here on John Shaqi.
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