The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 2 (of 2)Dodds, Madeleine Hope
History
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 2 (of 2)
Dodds, Madeleine Hope
Exeter, Henry Courtenay, Marquis of, 1496?-1538; Great Britain -- History -- Henry VIII, 1509-1547; Pilgrimage of Grace, 1536-1537
religion,” and Norfolk promised that no default should be found in him,
“in the suppression of the Abbeys and treatment of the traitors
therein.”[80] There would have been no reason for the King to examine
Norfolk if he had not made some unwelcome concession on the subject,
which he repudiated “in the gallery” before the King.
Secondly, there is Aske’s narrative drawn up for the King. In this
account he described only his individual acts; as the progress of the
negotiations must have been reported to the King by Norfolk, Aske says
hardly anything about them[81].
His statements are (_a_) that on Thursday morning he proclaimed at the
market cross at Pontefract “the said order (taken at Doncaster) and ...
the knowledge of the King’s most liberal and free pardon.” The commons
received the news joyfully.
(_b_) After he had set out for Doncaster again the commons became
dissatisfied and demanded to see the King’s pardon and also “that the
abbots, new put in of houses suppressed, should not avoid their
possession to (until) the parliament time,” and that the parliament must
be at York.
(_c_) When the news of this reached Doncaster, Aske, after consulting
with Norfolk, went back to Pontefract and persuaded the commons “to
abide the said order at Doncaster.”[82] He seems to have had a good deal
of difficulty, for Marmaduke Nevill reported that the commons were so
much excited that the gentlemen thought “we should be fain to divide,
calling all them that were disposed to take the King’s most gracious
pardon to come to a side.”[83] This may mean that they thought of
putting the treaty to the vote. In the end on Friday morning all
formally accepted the terms[84].
(_d_) The last business transacted by Norfolk on Friday was to “take
order for the putting in of the King’s farmers.”[85]
(_e_) After the conference Aske took part with Sir Ralph Ellerker and
Sir Robert Constable in “the putting in of the King’s farmers into the
abbeys of Haltemprice and Feriby.”[86]
Public-domain text, read in full here on John Shaqi.
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