Prince Remeses was in a few moments surrounded by his generals and
chief warriors, to whom he made known the advance of the Ethiopian
king, Occhoris, upon Thebes,--intelligence of which he and the queen
had received by a mounted messenger, while Prince Mœris, who had
come to announce it also, was in her apartment. In a few words he made
known his orders to each general in succession, who, making a low
military obeisance, by bowing the head and turning the sword-point to
the earth, instantly departed to their divisions. The general-in-chief
in immediate command he retained by his side, with his gorgeous staff
of officers. In a few minutes all was life and movement throughout the
tented field. In four hours the whole army--their tents struck and
conveyed to barges, together with all other military impediments not
necessary for the soldiers on their march--was formed into a hollow
square on the plain, twenty thousand men on each side facing inward to
a temple of their war-god, Ranpo-re, which stood on the plain. This
was a small but beautiful temple, or marble pavilion, in the form of a
peristyle, with brazen columns, dedicated to the Egyptian Mars. It was
erected in this martial plain by Amunophis I., for the purpose of
sacrifices and oblations, and of offering libations and incense for
armies assembled about it before marching on warlike expeditions. The
circle of columns was cast from the shields and weapons which he had
taken in his Arabian and Asiatic wars.
The chief priest of Mars, who is a prince in rank, and allied to the
throne, attended by more than one hundred inferior priests, advanced
from the inner shrine upon a marble terrace, in the centre of which
stood the iron-columned pavilion that inclosed the shrine of the god.
He was attired in a grand and imposing costume, having a tiara,
adorned by a winged sun sparkling with jewels, and the sacred uræus,
encircling his brows. He wore a flowing robe of the whitest linen,
descending to his feet. A loose upper cape of crimson, embroidered
with gold, and having flowing sleeves, was put on over the robe. Still
above this was a breastplate of precious stones, in the form of a
corselet, while the tiara partook also of the martial form, being
shaped like a helmet, with the sacred asp of gold projecting in front
as a visor. Above all this, hanging from his left shoulder, was a
splendid leopard's skin, heavy with a border of closely woven rings of
gold. As he advanced, he extended in his right hand a short sword, the
hilt of which was a crux, or the sacred cross-shaped Tau, surmounted
by a ball, the whole being an emblem of life; while in his helmet
towered, as symbols of truth and order, two ostrich feathers--the
evenness and symmetry with which the feathery filaments grow on each
side of their stem having suggested to the Egyptians the adoption of
this emblem; for order and truth, according to Egyptian philosophy,
are the foundation and preservation of the universe.
Public-domain text, read in full here on John Shaqi.
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