First came seven musicians, playing a solemn dirge upon lyres, flutes,
and harps with four chords. Then servants carrying vases of flowers;
and others followed, bearing baskets containing gilded cakes, fruit,
and crystal goblets of wine. Two boys led a red calf for sacrifice in
behalf of the dead, and two others carried in a basket three
snow-white geese, also for sacrifice. Others bore beautiful chairs,
tablets, napkins, and numerous articles of a household description;
while others still, held little shrines, containing the household gods
or effigies of their ancestors. Seven men carrying daggers, fans,
sandals, and bows, each having a napkin on his shoulder, followed.
Next I saw eight men appear, supporting a table; and lying upon it, as
offerings, were embroidered couches and lounges, richly inlaid boxes,
and an ivory chariot with silver panels, which, with the foregoing
articles, the high priest informed me had belonged to the deceased,
who, from the cartouch on the chariot, was Rathmes, "lord of the royal
gardens."
Behind this chariot came the charioteer, with a pair of horses
caparisoned with harness for driving, but which he led on foot out of
respect to his late master.
Then came a venerable man, with the features and beard of the Hebrew
race. Surprised to see one of these people anywhere, save with an
implement of toil in his hand, or bowed down to the earth under a
burden, I looked more closely, and recognized the face of the head
gardener, Amrami, or Amram, whom I had often seen in the queen's
garden, and whom Remeses had taken, as it were, into his service, as
he was his foster-father: for it is no uncommon thing with the nobles
to have Hebrew nurses for their infants; on the contrary, they are
preferred. When Remeses was an infant, it seems, therefore, that the
wife of this fine-looking old Hebrew was his foster-mother, or nurse.
I have before spoken of the striking resemblance he bears to Remeses.
Were he his father (if I may so speak of a prince in connection with a
slave), there could not be a much greater likeness.
This venerable man, who must be full seventy years of age, bore in his
hand a bunch of flowers, inverted and trailing, in token that his lord
was no more. He was followed by not less than fifty under-gardeners,
four or five of whom had Hebrew lineaments, but the rest were
Egyptians and Persians,--the latter celebrated for the culture of
flowers, which are so lavishly used here in all the ceremonies of
society and rites of religion.
Public-domain text, read in full here on John Shaqi.
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