The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
[94] “The Tuaregs are divided into two bodies, the black and the white.
These denominations do not correspond, as might be supposed, with a
difference of colour, but only of costume. The white are clothed like
the Arabs, the black have a costume of their own. A large blouse falls
to the feet: the sleeves are not less than two _metres_ in width.
It is called _Tob_ or _Sayi_, and is in cotton from the country of
the blacks. When they travel, a piece of cloth, deep blue, fifteen
centimetres wide, called _tynala_, is wrapped round the whole body,
from the middle upwards, enveloping the neck, mouth, and nose, and
covering the head; and through the small interval that is left between
the folds of this mask, they can see by throwing back their head.”
_Exploration de l’Algerie_, vol. ii. p. 164.
[95] May not this be the mantle introduced by Caracalla into Rome, and
from which he derived the soubriquet by which posterity has known him,
Cara Cowl, or black hood?
[96] As known to the Greeks, it was of the same dimensions. The
exquisite beauty of that of Alcisthenis the Sybarite has preserved its
description. It was fifteen cubits long, and was sold for one hundred
and twenty talents, or nearly £30,000. The dye is Tyrian, the border of
animals; the gods are in the centre, and Alcisthenis himself is at each
end, and all this wrought in the loom.--_Arist. de Mirab._ xvi. 199;
_Athen._ xii. 58.
[97] “That all Jewesses and Moriscos of our kingdoms and dominions,
shall, within ten days of this date, wear long mantles reaching
to their feet, and cover their heads with the same. Those who act
contrary, for so doing are to forfeit all the clothes they have on, to
their under-garment.”--Don John II. Valladolid, January, 1412.
[98] One of the oldest Celtic figures in stone, is at Carn _Serai_ in
Argyleshire; it exhibits the fillimore, as the Jewish women wear the
haïk; one selvage is a few inches lower than the other, as the haïk is
not folded exactly in the middle. The name of the place is curious.
[99] This monstrous solecism of the jacket, in tartan, may be observed
in Wilkie’s picture of George IV., at Holyrood House.
[100] Tartan is the English for Brechan. It is generally supposed to be
Gaelic, but it is not so: it seems originally to have signified _shot
colours_, which always appear in the tartan from the crossings of the
colours. It has by some been derived from _Tyre tint_. The Brechan or
Tartan is the set of each clan. The English confound Tartan and plaid,
and speak barbarously of a “plaid waistcoat,” when they mean a tartan
waistcoat. The plaid is in Gaelic a shepherd’s mantle, but is never
used for the Brechan mantle, or “battle colours.” It may be derived
from διπλοιδιον (Pollux vii. 49), a name given by the Greeks to a
mantle which was supposed to be worn double.
Public-domain text, read in full here on John Shaqi.
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