The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
One of the tribes of necromancers seems to possess some secret which
protects them against the bite of the most venomous serpent.[233]
An exhibition of this kind I have failed to see, this not being the
season of the year. They attribute diseases to the presence of evil
spirits--they fear the evil eye, and against these the remedy is
writing on pieces of paper and amulets, a practice derived from or
connected with the writing by the Jews of portions of Scripture on
paper, binding it on the foreheads and arms, and inserting them in
holes in the door-posts. Anybody performs this service of writing on
pieces of paper, and in the Dunus when I have refused to prescribe,
or had nothing to give, the patient has been taken to the Scheik,
who immediately furnished at once a prescription and dose with his
reed. The learned in the art are from Suz--they are called _Tolmas_,
and walk in secret, making an equal mystery of themselves and their
necromancies; poor and wandering, and refusing remuneration. They
generally exact a promise of secrecy before they exert their art.
By the account which I have heard, it is with them also the pen and
scraps of paper, but their mode of using them is different. As they
write they throw their prescriptions into a brazier, and go on thus
increasing the power of the incantation--but into the brazier is
first thrown incense. In the shops, incense, or plants, or leaves
producing sweet odours, occupy a considerable amount of space. The
Pharmacopolists exceed all conceivable proportion. The operation of
their drugs upon the human body appears chiefly to be through the nose,
and by means of the chafing-dish. The plants and gums are supposed to
possess distinct qualities and virtues. Thus, in ancient Polytheism,
different incense was offered to different divinities. Vervain had
magical power for Greeks, Romans, and Druids; it has so still for
cats. A plant is particularly mentioned--_Cynospastes_,[234]--by the
smoke of which epilepsy was cured, and demons were expelled. The plant
_Barras_, was similarly used by the Hebrews.[235] It is supposed, to
be one of the Algæ, which contains prussic acid. Amongst the Jews,
death was the penalty for compounding the incense that was used in the
Temple. In the story of Balaam, we find incantations mixed with the
worship of Jehovah.
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