The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
“One of my soldiers, an Issówi, was seized with the devil: it took four
men to hold him down, and prevent him jumping over the battlements.
He then broke away from us, and throwing himself on the ground began
tearing himself: I never saw anything so explanatory of the account
in Scripture. The cure is as curious as the disease. They burn some
benzoin under the nose of the patient, which quiets him for a time;
but as soon as the fumes cease, he breaks out again, and lays hold
of everything within his reach: in some cases he has been known to
destroy children. This poor creature ate several pieces of paper, and
bits of lime and dirt; but when the words ‘Sídí Benel Abbás, Sídí
Abd-el-Kádir,’ &c., were pronounced, his hands, which had been firmly
closed, were opened: his companions then called upon Abú to say the
Fátihah, in which all joined, when he came to himself, although he
appeared, and talked, like a child for some minutes; after which he
quite recovered.”
FOOTNOTES:
[229] El que hoy vive en Tetuan es un hombre en el exterior
modestissimo, muy mortificado en los ojos; humilde en las palabras,
curitativo con los pobres y nunca permiti a sus manos el contacto
physico de el dinero.--MESCON, _Historial de Marrueccos_, l. i. p. 25.
[230] No word has given rise to wilder speculation than _Carta_, paper.
The word here is _caret_.
[231] At Mequinez, a man having found something in the streets, caused
it to be proclaimed, in order that the owner might come and receive
his property. Muley Ismael sent for him, and thus addressed him. “You
do not deserve death, for you are not a robber; but as I wish all my
subjects to know that the proper way to have things returned to their
rightful owners is by leaving them where they are, I must make an
example of you.”
[232] I refer to the orgies practised among the polished Carthaginians,
and better known as belonging to the worship of the Cyprian Venus, and
which are reported by credible witnesses as of public occurrence at no
remote period in Barbary, on the part alike of male and female saints.
[233] These are the Psylli of the ancients. The same gift was enjoyed
by the Marses in Italy, and the Opheogines in Cyprus possessed it; the
former pretended to derive it from the enchantress Circe, the latter
from a virgin of Phrygia united to a Sacred Dragon.--See A. Gell. Noct.
Attic., l. ix. c. 13, et l. xvi. c. 2. Strabo, l. xiii.; Ælian De Nat.
Animal, l. i. c. 57, et l. xii. c. 39.
[234] Ælian de Nat. Animal, l. iv. c. 27. It was also called
Aglaophotis, and has a flame-coloured flower, supposed at night to emit
flashes. It is the Atropa Belladonna.
[235] Josephus, De Bello Jud. l. vii. c. 25.
CHAPTER VII.
CONNEXION BETWEEN MAURITANIA AND AMERICA.
Rabat, Dec. 17th.
Public-domain text, read in full here on John Shaqi.
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